Ayat 17 Say 30 Tak Ki Tafseer

*اِنَّ یَوۡمَ الۡفَصۡلِ کَانَ مِیۡقَاتًا ﴿ۙ۱۷﴾*
Hamari qudrat ki in nishaniyon ko dekh kr jaan lo k beshak faislay ka din aik muqrar waqt hay.

*یَّوۡمَ یُنۡفَخُ فِی الصُّوۡرِ فَتَاۡتُوۡنَ اَفۡوَاجًا ﴿ۙ۱۸﴾*
Jis din soor poonka jaye ga to tum giroh dar giroh chalay ao gay.

*وَّ فُتِحَتِ السَّمَآءُ فَکَانَتۡ اَبۡوَابًا ﴿ۙ۱۹﴾*
Aur asmaan phaar diye jayen gay to wo darwazay hi darwazay ho jaen gay.

*وَّ سُیِّرَتِ الۡجِبَالُ فَکَانَتۡ سَرَابًا ﴿ؕ۲۰﴾*
Aur pahar uraa diay jayen gay wo wo seraab ho jayen gay.

*اِنَّ جَہَنَّمَ کَانَتۡ مِرۡصَادًا ﴿۪ۙ۲۱﴾*
Beshak dozakh aik ghaat hay.

*لِّلطَّاغِیۡنَ مَاٰبًا ﴿ۙ۲۲﴾*
Wo sarkishon ka thikana hay.

*لّٰبِثِیۡنَ فِیۡہَاۤ اَحۡقَابًا ﴿ۚ۲۳﴾*
Wo khatam na honay wali pay dar pay, muddatain is mein paray rhain gay.

*لَا یَذُوۡقُوۡنَ فِیۡہَا بَرۡدًا وَّ لَا شَرَابًا ﴿ۙ۲۴﴾*
Na wo is me thandak ka maza chakhain gay aur na kisi peenay ki cheez ka.

*اِلَّا حَمِیۡمًا وَّ غَسَّاقًا ﴿ۙ۲۵﴾*
Siwaye kholtay hoay garam pani aur dehkati hoi peep k.

*جَزَآءً وِّفَاقًا ﴿ؕ۲۶﴾*
Yehi inki sarkashi k muwakif badla hay.

*اِنَّہُمۡ کَانُوۡا لَا یَرۡجُوۡنَ حِسَابًا ﴿ۙ۲۷﴾*
Is liay k wo qatan hisaab, yani akhirat ka khof nai rkhtay thay.





*وَّ کَذَّبُوۡا بِاٰیٰتِنَا کِذَّابًا ﴿ؕ۲۸﴾*
Aur wo hamari ayaton ko khoob jhutlaya krtay thay.

*وَ کُلَّ شَیۡءٍ اَحۡصَیۡنٰہُ کِتٰبًا ﴿ۙ۲۹﴾*
Aur ham ne hr choti bari cheez ko likh kr mehfooz kr rakha hay.

*فَذُوۡقُوۡا فَلَنۡ نَّزِیۡدَکُمۡ اِلَّا عَذَابًا ﴿٪۳۰﴾*
Ay munkiro ab tum maza chakho, ab ham tum pr azaab hi ko brhaatay jayen gay.


Ab jesay k pichli ayaat me btaya gya tha k qiyamat aur akhirat k munkareen ko k agar tum ankhaun khol kr zameen paharon aur khud apni pedaaish aur apni neend aur apna ye roz o shab ka nizaam jo hay kainat k bandhay hoay is nizam ko, asmaan k chamaktay hoay sooraj ko, baadlon se barsnay wali barishain un se paida honay wali nabaataat aur ye saara jo k sabzi phal phool jitnay trha k bhi ye ugtay hain anaaj. To is mein do batain numayan nazar ayen gi.





Aik ye k ye sab kuch aik zabardast qudrat k baghair na wajood mein aa skta hay aur na is trha behtreen trha sy is nizam ko jari rakha ja skta hay.
Dosra ye k in mein se hr cheez k ander aik azeem hikmat kaam kr rahi hay aur koi kaam bhi bemaqsad nai ho rha.
Ab Allah ne jo insan ko samajh boojh di ha, kher o shar ki tameez di hay. Usko burayi ya bhalai ki raah pr chalnay k liye ikhtiyar aur azadi mili hoi hay to ye bhi bemaqsad nai hay.
Yahan pr is dunia mein wo amal kray ga, jesay aur jo bhi apnay ikhtiyar o apni azaadi k sath un k baray mein kal roz e qiyamat roz e akhirat ya roz e jaza un k baray mein pooch ghuch ho gi
Aur phir unhi ki base pr us k liye janat ya dozakh ka faisla kiya jaye ga.
Ab ye to nai ho skta k ye duniya daar ul amal hay aur yahan pr amal krna hay aur wo amal jis pr koi nateeja hi muratab na kiya jaye to phir kesa daar ul amal hoa.
Zaahir hay yahan pr amal kiya jaye ga dar ul amal mein aur phir iska koi aik nateeja niklay ga aur wo nateejay ka din hay.





Wo akhirat hamaray liye nateejay ka din hay.
Us din hamaray is dar ul amal me kiay gaye aamaal ka nateeja nikala jaye ga.
Wo faislay ka din hay, us din hamaray liay faisla saadir kiya jaye ga, yahan pr kiay gaye amaal ki base pr.
Isi liay Allah Ta'ala ne is zindagi k baad aik aur zindagi rakhi hay aur fana ho janay wali is dunia k baad aik aur jahaan b rakha hay jahan hr shakhs ko us k naik aur bad amaal pr poori poori jaza milay gi.

Ab jesay k iski shuru ki ayaat mein btaya gya tha k Allah Ta'la ne Apni qudrat e kamila ki nishaniyon ka izhaar kiya tha to agay us ayat mein btaya ja raha hay,

*اِنَّ یَوۡمَ الۡفَصۡلِ کَانَ مِیۡقَاتًا ﴿ۙ۱۷﴾*
Hamari qudarat ki nishaniyon ko dekh kr jaan lo k beshak faislay ka aik din, aik waqt muqarar hay.

Is ko is liay wazeh kiya gya hay kyun k kufaar azraah e mazaq b kaha krtay thay k jis qiyamat k baray mein itna shor macha rhay ho to usay kaho k wo barpa ho jaye ham bhi to apni ankhon se dekh lain gay k Aap jo keh rhay thay wo sach hay. Ab un ko bataya ja rha hay k qiyamat ka barpa hona koi khail tamasha to nai hay k jab kisi ne kaha usi waqt uski numaish shuru kr di jaye.





Ye to nihayat bara aur sangeen haadsa hay. Allah Ta'ala ne us k liay aik waqt muqarar kr diya hay aur tum log hazaar batain banatay raho, waqt e muqara se pehlay aik minute bhi ye barpa nai ho gi. Aur jab iska waqt aa jaye ga to phir duniya ki koi taqat isko rok nai sakay gi. To tumhara bhala isi mein hay k Allah Ta'ala k Nabi (SAWW) jo baat keh rhay hain us pr yaqeen kro aur us din k liay tayari shuru kr do takeh us din tumhain pachtana na paray.
Is hawalay se Quran e pak mein bhi hay,

Sooh hood ki ayat 104 hay.

*وَ مَا نُؤَخِّرُہٗۤ اِلَّا لِاَجَلٍ مَّعۡدُوۡدٍ ﴿۱۰۴﴾ؕ*
"Aur hum ne nahi moakhir kiya hay isay, magar aik muqarara mudat tak jo gini hoi hay."






Phir hai,
*یَّوۡمَ یُنۡفَخُ فِی الصُّوۡرِ فَتَاۡتُوۡنَ اَفۡوَاجًا ﴿ۙ۱۸﴾*

*Jis din soor phoonka jaye ga to tum giroh dar giroh chaley aao gay.*

Jab soor ki awaz aye gi, bohat buland ho gi, to tamaam marey huey insaan yaka yakk ek dam se jee uthain gay.

Tum se muraad yahaan par sirf wo log nahi hain jo us wakt k mukhatib thy balkeh wo tamaam insan hain jo k aghaaz se le kar qayamat tak paida huey hain. Yahaan par Allah is tarha se bhi nahi keh raha k inkaar kartey ho na aj! Inkaar kartey ho k qiyaamat kesey aye gi?ya nahi a sakti.
Lekin jis wakt soor phoonka jaye ga na to zameen k kisi goshey mein bhi dafan huey parey ho ge ya kahin b zarrey zarrey ho kar bikhrey parrey ho ge sab jamma ho jayen gy or Allah k darbaar me hazir honey lagain ge. Kisi ki majaal nahi ho gi k koi soya rahey ya parra rahey ya chup jaye ya bhaag kar kahin chala jaye.

Mujahid r.a farmatey hain k اَفۡوَاجًا se muraad giroh dar giroh hai.





Ibn e Jareer r.a. farmatey hain k is se muraad ye hai k har ummat apney Rasool k sath aye gi.
Jese k Surah Asra ki aayat 71 mein Allah Ta'la nay irshaad farmaya hai:

*" يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ"*
*"Wo din jab hum bulayen ge tamaam insanon ko un k paishwaa k sath."*

Bohat si ahadees e mubarika sy pata chalta hai k us din jo giroh bandi hai wo nasal, zabaan ya watan ki buniyaad par nahin ho gi balkeh naik o bad amaal ki binaa par ho gi.
Mashriq o maghrib k jitney bhi sood khor haraam khor sab ek hi saff mein kharey hon gy.
Arab o ajam k jitney bhi zaalim o jaabir hain wo ek jagah kharray hon gy. Or is tarha giroh dar giroh sab ek sath Allah Ta'la k darbaar me hazir kiye jayen gy.





Isi tarha Allah k naik logon ki bhi alag alag giroh bandian hon gi. Mujaahid, shaheed ek jagah, Ulmaa e Rabbaniyyen ek jagah, Auliyaa e Kamileen ek jagah akathey kiye jayen gy or Allah Ta'la Apnay Karam k sadqey hum na cheez bandon ka hashar bhi is giroh k sath karey jin k dilon mein Allah k Habeeb Hazrat Mohammad Mustufa (S.A.W.W) k Ishq ki shama ferozaan hai. Ameen sum Ameen.

Is ayat mein jo bataya gya hai k soor phoonka jaye ga to ye do martaba ho ga. Pehli martaba jab soor phoonka jaye ga to sara aalam fana ho jaye ga. Or dusri bar jab soor phoonka jaye ga to phir zinda o qaaim ho jaye ga sara aalam. Is dusri baar k soor phoonkney k baad sarey aalam k agley pichley tamaam insaan apne Rabb k samney fauj dar fauj, giroh dar giroh hazir hon ge.

Hazrat Abu Zar Ghafari r.a. se riwayat hai k Hazoor Nabi Akram (S.A.W.W) ne farmaya k " log qayamat k roz 3 faoujon me taqseem hon ge. Ek fouj un logon ki ho gi jo pait bharey huey, libaas pehney huey, sawarion par sawaar Medan e Hashar me ayen ge, dusri fouj peyada logon ki ho gi jo chal kar maidaan me ayen ge, teesri fouj un logon ki ho gi jin ko chehron k bal ghaseet kar maidan e hashar mein laya jaye ga.





Ba'az jagah afwaaj ki tashreeh 10 qisam ki afwaaj se bhi ki gayi hai. Or ba'az hazraat ne faramaya hai k hazireen e mehshar ki beshumar jamatain apne apne amaal o kirdaar k aitbaar se hon gi.

In tamaam aqwaal mein koi tazaad nahi hai. Sab is mein jamma ho saktey hain k is is tarha se ho.

Sahih Bukhari me Hazrat Abu Huraira r.a. se riwayat hai k Rasool Allah (S.A.W.W) ne irshaad farmaya,
"k do nafqon ki darmeyaani mudat 40 hai. Sahaaba Karam r.a. ne arz kia k kya 40 din hain? Farmaya nahi. Unho ne arz kia kya 40 maah hain? AP (S.A.W.W) ne farmaya nahi. Unho ne arz kia 40 saal hain?
AP (S.A.W.W) ne farmaya nahi. Is k bad AP (S.A.W.W) ne irshaad farmaya,
"Phir Allah Ta'la asmaan se pani naazil farmaye ga jis se log zameen se is tarha niklain ge jis tarha zameen se podey nikaltey hain. Siwaye ek haddi k insaan ka har uzw boseeda ho jaye ga. Or wo reerrh ki haddi ka akhir hai. Isi se insaan ko roz e qayaamat zinda kia jaye ga.''





*وَّ فُتِحَتِ السَّمَآءُ فَکَانَتۡ اَبۡوَابًا ﴿ۙ۱۹﴾*

Aur aasman k tabkaat phaar diay jayen gay, to phatnay k baais goya wo darwazay hi darwazay ho jayen gay.

Is se muraad ye hay k asmaan khol dia jaye ga yani k aalam e baala mein koi bandish aur rujawat baki na rahay gi aur har taraf se asmaani afaat is trha se toot parain gi k maloom hoga k goya is k anaay k liay saray darwazay khulay hain aur usko roknay k liay koi darwaza bhi band nai raha.
Is mein ab qiyamat k jesay k ibtedai marhlay ka zikr kiya ja rha hay k us roz ye jo mazboot asmaan hay jaga jaga se phaar diya jaye ga aur yon maloom hoga jesay darwazay hi darwazay hain, museebaton kay, tufaan yahan sy aa rahay hon gay, kisi bhi rukawat kay baghair.





*وَّ سُیِّرَتِ الۡجِبَالُ فَکَانَتۡ سَرَابًا ﴿ؕ۲۰﴾*

Suyirat sy murad ye hay k pahaar jo aaj aik baray mazboot qarar pakray hoay misaal k tor pr paish kiay jatay hain ye sb apni apni jagon ko chor kr raiza raiza ho kr urtay phirayn gay.

Aur aisay lagay ga k jesay jahan kabhi pahar thay wahan rait k wasee medanon k siwa kuch bhi nai hoga.
Isi kefiyat ko surah Tahaa me bhi biyan kiya gya hay
K ye log tum se poochtay hain k akhri din ye pahar kahan chlay jayen gay
Un se kaho mera Rab unko dhool bana kr ura day ga, aur zameen ko aisa chatial medan bana dega k is mein tum koi bal aur silwat tak nai dekho gay.
Isko Quran e pak mein is tarha bhi kaha gya hay.

Surah Qariya mein hay..
Aur pahar rang barange dhuni hoi oon ki manind hon gay,
aur yahan irshad farmaya k ye seraab banaen jayen gay yani dekhnay walay ko mehsoos hoga k ye pahar haen lekin haqeeqat mein wahan koi cheez bhi nai hogi, us k baad ye sraab bhi khatam ho jaye ga aur bilkul hamwar khula medan hoga, aur koi mor na koi teela hoga.





*اِنَّ جَہَنَّمَ کَانَتۡ مِرۡصَادًا ﴿۪ۙ۲۱﴾*
*Beshak dozakh aik ghaat hay.*

Ghaat us jaga ko kehtay hain jo shikar ko phansanay k liay banayi jati hay takeh wo bekhabri ki halat mein aye aur achanak is mein phans jaye.

Tou ab jahanum kay liye bhi ye lafz is liye istamal kiya gya hay kay Allah ko na maan'nay walay aur baaghi huay phir rahay hayn jo wo dartay nai hayn.
Aur is duniya mein bhi jo uchal kood krtay phir rahay hayn tou yahan pr apni marzi krtay phir rahay hayn , tou Khuda ki ye Khudayi hay, is mein khuli unki marziyan krnay ki jaga hay aur yahan kisi pakar ka khatra nai hay.
Lakin jahanum unkay liye ek aisi chupi hui ghaat hay jis mein wo yaka yak phasain gay aur phir us mein wo phas kr hi reh jayen gay.

Hazrat Hassan Basri r.a nay farmaya kay , "Jahanum kay pull pr nigraan farishton ki chowki ho gi , jis kay paas jannat mein janay ka parwana ho ga usko guzarnay diya jaye ga aur jis kay paas parwana nai ho ga usko rok diya jaye ga."





*لِّلطَّاغِیۡنَ مَاٰبًا ﴿ۙ۲۲﴾*
*Wo sarkashon ka thikana hay.*

yani wo dozakh jahanum , sarkashon ka thikana hay.
طَّاغِیۡنَ ka matlab sarkash
Kufr bhi sarkashi hay aur badkaari bhi sarkashi hay,
Is liye طَّاغِیۡنَ ka lafz kuffaar kay liye bhi istamal ho sakta hay aur gunahgaron kay liye bhi istamal ho sakta hay.
Aur مَاٰبًا , jahan ghoom phir kr insaan laut kr aa jata hay yani manzil.

Ab roz e qiyamat kay munqiron ko ye khabrain di ja rahi hayn kay kia ho ga aur wo kia hay qiyamat.

*لِّلطَّاغِیۡنَ مَاٰبًا ﴿ۙ۲۲﴾*
Kay wo sarkashon kay liye thikana hay.

*لّٰبِثِیۡنَ فِیۡہَاۤ اَحۡقَابًا ﴿ۚ۲۳﴾*
*Aur wo khatam na honay wali, pay dar pay mudatain isi mein paray rahain gay.*

Yahan اَحۡقَابًا hakab ki jamma hay.
Yani hakab ek lambay zamanay ko kehtay hayn. Yahan pr lafz اَحۡقَاب istamal kiya gya hay jis kay maani hayn "pay dar pay anay walay taweel zamanay"
"Aisy musalsal adwaar kay ek daur khatam hotay hi dusra daur shuru ho jaye ga."





Is lafz sy ba'az logon nay ye bhi daleel lenay ki koshish ki hay kay jannat ki zindagi mein tou humeshgi ho gi lekin jahanum mein tou humeshgi nai ho gi kyun kay ye muddatain khwaa kitni hi taweel hon, bahar haal jab muddaton ka lafz istamal kiya gya hay tou is sy yehi tasawur hota hay kay wo laa matna hi nai hon gi balkeh kabhi na kabhi ja kr khatam ho jayen gi.

Lakin ye daleel 2 wajooh sy ghalat laayi gyi hay.
Ek ye kay arbi lughat kay lihaaz sy haqab kay lafz hi mein ye mafhoom shamil hay kay ek haqab kay peechay dusra haqab ho, isliye اَحۡقَابًا laazman aisy adwaar hi kay liye bola jaye ga jo pay dar pay ek dusray kay peechay atay chalay jayen gay aur koi daur bhi aisa na ho kay jis kay peechay dusra daur na aaye.

Phir dusra ye kay kisi mo'zu kay mutaliq Quran e Majeed ki kisi ayat sy aisa mafhoom lena asoolan ghalat hay jo ussi ayat kay baray mein Quran kay dusray bayanaat kay sath kahin tasadum krta ho.
Kyun kay Quran e Pak mein chontees maqam pr ehl e jahanum kay liye khalood aur humeshgi ka lafz istamal kiya gya hay.
3 jaga sirf lafz khalood pr hi kaafi nai smjha gya aur iktafa nai kiya gya balkay is pr "abadaa" humesha humesha ka bhi izafa kiya gya hay.
Aur ek jaga saaf saaf irshaad hua hay kay wo chahain gay kay jahanum sy nikal jayen magar wo is sy hr giz nikalnay walay nai hayn aur un kay liye qaim rehnay wala azaab hay (surah Maeeda ki ayat mein hay ye).





Aur ek dusri jaga farmaya gya hay kay isi halat mein wo humesha rahain gay jab tak kay zameen o asmaan qaim hayn. "illaa" ye, kay Tera Rab kuch aur chahay.

Aur yehi baat ehl e jannat kay liye bhi farmayi gyi hay kay jannat mein wo humesha humesha rahain gay jab tak zameen o asmaan hayn "illaa" ye , kay Tera Rab kuch aur chahay.
(Ye surat Hood ki ayat mein hay)

Tou in tasweehaat kay baad lafz "اَحۡقَابًا" ki buniyaad pr ye kehnay ki akhir kia gunjaish baaqi reh jati hay kay jahanum mein khuda kay baaghiyon ka qayaam daimi nai ho ga balkay kabhi na kabhi khatam ho jaye ga.

Is kay baray mein taqreeban hr tafseer mein tafseel kay sath wazeh kiya gya hay tou isliye is kay baray mein mein nay aap logon ko bhi batana zaruri smjha hay.





*لَا یَذُوۡقُوۡنَ فِیۡہَا بَرۡدًا وَّ لَا شَرَابًا ﴿ۙ۲۴﴾*

*Na wo is mein kisi qism ki thandhak ka maza chakhain gay or na wo kisi peenay ki cheez ka.*

*اِلَّا حَمِیۡمًا وَّ غَسَّاقًا ﴿ۙ۲۵﴾*

*Siwaye kholty hue garm pani or dozakhiyoun k zakhmoun sy behti hoi peep k.*

Yani k jo ehl e jahanum hein na to aisi hi unhain thandak hasil hogi jis sy unko taskeen milay or na peenay k liye thanda pani dastiyaab hoga unhain kholta hoa pani or garam peep di jaye gi.

Yahan غَسَّاقًا peep ya lahu jo kacha kacha hota hai wo ganda madah jo zakhmoun sy nikalta hay Usy kahty hein.

Aur حَمِیۡم wo kholta hoa garam pani hay k jab chehray k qareeb aye ga to uska ghosht jal jaye ga.





Or jab pait par dala jaye ga to andaroni azah k tukray tukray ho jayen gy tou is trha حَمِیۡمًا or غَسَّاقًا yani wo khoon or peep jo ehl e jahanum k zakhmoun sy nikly gaa or garam kholta hoa paani unhain diya jaye ga.

*جَزَآءً وِّفَاقًا﴿ؕ۲۶﴾*
Yehi inki sarkashi k mawaqif badla hay.

*اِنَّہُمۡ کَانُوۡا لَا یَرۡجُوۡنَ حِسَابًا ﴿ۙ۲۷﴾*
Isliye k wo qatan hisab e akhirat ka khof nai rakhty thay.

yYahan par yee bataya ja raha hay k Allah keh raha hay k tum youn na smjho k tumhain chor diya jaye ga.
Jo tumhary jee mein aye karty raho tum sy koi baz purs nai hogi aisa nai hay.
Allah keh raha hay tumhary amal tumhari jo bhi fikhrain hein sochain hein tumhary iradhy hein jo bhi, in sab ka bht behtreen pata hay or unki jaza di jaye gi.
Kyun k in sab ko gin gin kar tehreer mein la kar rakha gya hay.
Qayamat k din wo tumhary samnay khol diya jaye ga.

Idher jahanum k pehlay khofnaak azaab k baray mein bataya gya hay or phir duniya mein wo ye log smjhtay hue zindagi basar krty hein k kabhi wo waqt ana hi nai hay.





Kyun k jo munkir thay wo tou ye samjhtay thay wo waqt tou aana hi nai hay Jab Allah k samnay hazir hona hay ya amal ka hisab dena hay , theek hay phir ye Allah Ta'la nay apnay Nabi or Rasool bhejay un k liye hidayat bheji, ayaat bhejin, lekin unhoun nay man'ny sy qathi inkaar kar diya , balkay jhoot qarar dy diyaa ,
toy ab un k liye btaya ja raha hay unkay aqwal o afaal , unki harkat o sakanat, hatta kay unki neeyaton , unkay khayalaat or unkay maqasid ka b mukamal record hum tayar krty jaa rahay jaisy koi cheez Miss nai hoi, chooti nai hay or wo bewaqoof is sy bekhbar apni jaga par yee smjhy bethay hayn k wo kisi andhair nagri mein jee rahay hayn, apni marzi or khuwahishat sy jo kuch krtay rhain unki tou koi baaz purs krny wala hay hi nai.

*جَزَآءً وِّفَاقًا ﴿ؕ۲۶﴾*
Yee un k gunahoun ki poori poori saza ho gi.

Yani jo saza unko jahanum mein di jaye gi unki bad amakiyoun ki poori poori saza ho gi jo wo duniya mein krty rhty thay. Or jab wo kisi hisab ki fikar nai rkhty thy.
Or unka yee aqeeda tha k jaza or saza Yaa hisaab ka koi waqt or din muqarar nai hay.
or wo had harmi k sath jhutkaya krtay thay.

*فَذُوۡقُوۡا فَلَنۡ نَّزِیۡدَکُمۡ اِلَّا عَذَابًا ﴿٪۳۰﴾*
To ab ay munkiro ab tum apny kiye ka maza chakho tum duniya mein kufar o sarkashi mein brhtay gaye.
Ab hum tum par azaab ko barhaty jayen gy.

Hazrat Abdullah bin Umar r.a farmaty hein.

*Ehl e jahanum k baray mein is ayat sy zyada shadeed koi ayat naazil nai hoi k in k azab mein humesha izafa hi hota rhay ga*.