(Surat Al Naba Ayat 1 Say 16 Tak Ki Tafseer)

*بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ*

Ye surah un suraton mein sy hay jo aaghaaz e Nabooiyat aur aghhaz e daawat k ibtedayi saalon mein nazil hoi. Ye makki surah hay. Hazoor Nabii Akram (SAWW) jis hamageer inqilaab ki dawat denay walay ban kr aye to Unhon ne aghaz e tableegh mein jo bataya us mein teen buniyadi cheezain thin,
Aik tha k Allah k sath kisi ko shareek nai man'na.
Hazoor Nabi Akram (SAWW) ko Allah ka rasool man'na hay.
Aur ye k is dunia ka khatma hoga.
Aur phr aik aalam barpa hoga aur sab ko zinda kiya jaye ga aur jannat aur dozakh ka faisla kiya jaye ga yaani k qiyamat pr imaan.

Is surat e mubarka mein qiyamat k baray mein baat ki gayi hay.
Kyun k kufaar e Makkah k liye mushkil tha isko tasleem krna to is liye kufaar e Makkah ki ghalat fehmion ko is Soorat e Mubarka mein door kiya ja raha hay aur un k samnay Allah Apni qudrat e kamila k aisay aisay dalaail is trha sy paish kr rha hay k agar ehl e Makkah jo thay wo taasub se bala tar ho kr in mein ghor krei to unhain qiyamat k waqu pazeer honay pr yaqeen aa jaye ga.





Is surah k shuru mein hi Allah farma rha hay k,

*عَمَّ یَتَسَآءَلُوۡنَ ۚ﴿۱﴾*
*Ye log apas mein kis cheez se mutaliq sawal kr rhay hain*

*عَنِ النَّبَاِ الۡعَظِیۡمِ ۙ﴿۲﴾*
*Us azeem khabar k mutaliq pooch gach kr rhay hain.*

*الَّذِیۡ ہُمۡ فِیۡہِ مُخۡتَلِفُوۡنَ ؕ﴿۳﴾*
*jis k baray mein wo ikhtelaf krtay hain.*

*کَلَّا سَیَعۡلَمُوۡنَ ۙ﴿۴﴾ ثُمَّ کَلَّا سَیَعۡلَمُوۡنَ ﴿۵﴾*
*Hargiz nai, wo anqareeb jaldi jaan jayen gay,*
*Aur phir hargiz nai, wo anqareeb jaldi jaan jayen gay.*

Shamwar bari khabar se murad qiyamat aur akhirat ki khabar hay. Allama Raghib bhi kehtay hain k النباء is khabar ko kehtay hain jis se bht bara faida ho. Isko phir azeem ki sift sy bhi masoob kiya gya hay yani ye khabar mamooli qism ki nai hay jiska jan'na aur na jan'na barabar hay balkeh is khabar ka bht bara faida hay aur ye apni zaat me bht hi bari aur eham hay. Ziada tar mufasereen ki raaye is mein yehi hay k is sy muraad qiyamat ki waqoo pazeer honay ki khabar hay. Beshak Allah jaanta hay lekin keh raha hay,

*عَمَّ یَتَسَآءَلُوۡنَ ۚ﴿۱﴾*
Ye log apas mein kis cheez k mutaliq pooch gach kr rhay hain , ye kia apas me batain kr rhay hain.





Kyun kay jis waqt ye qiyamat k baray mein piaray Aaqa e Do Jahan (SAWW) ne bataya to ehl e Makkah aisay hairat si aankhain phaar phaar kr suntay thay aur phir hr mehfil mein jahan pr wo ikathay ho kr bethtay to trha trha ki is k baray mein batain krtay thay. Log jab apas mein miltay thay to kehtay thay k kabhi pehlay suna hay k mar k dobara mar kr zinda ho gay. Kia ye baat man'nay k qabil hay bhala
Gal sarh k jo hadiyan hamari raiza raiza ho gayin un mein jaan par jaye gi.
Kia aqal ye manti hay k agli pichli saari naslain uth kr aik jaga jamma ho jayen gi? Aisay hairat sy kehtay k ye kesay kehtay hain k pahar ruyi ki trha urnay lagain gay. Sooraj chaand sitaray bujh jayen gay, itna bara jam jama jo nizam hay ulat pulat ho jaye ga, to wo dekhtay thay. Wo kehtay thay k Hazoor Nabi Kareem (saww) kay mutaliq k ye to achay khasay samjhdar admi thay, aj inhain kia ho gya hay k aisi ajeeb aur anhoni si batain suna ragay hain hamain k akhir ye jannat dozakh pehlay kahan thi jiska zikar ham nay Inki zaban se pehlay to nai suna tha itna arsa to ye aik dam kahan sy nikal ayi,
K Unhon ne aisay ajeeb o ghareen naqshay jannat or dozakh k hamaray samnay khenchnay shuru kr diye.
Ab kyun kay Allah jaanta tha k ye jahan is trha ikathay hotay hain to batain krtay hain to
Allah ne farmaya,
*عَمَّ یَتَسَآءَلُوۡنَ ۚ﴿۱﴾*
Ye log apas mein kis cheez k mutaliq pooch gach kr rhay hain
Hay k nai hay. Hay k nai hay. Ye kia hay to ye kia hay.

*عَنِ النَّبَاِ الۡعَظِیۡمِ ۙ﴿۲﴾*
Phir khud bata rhay, kia us azeem khabar k mutaliq puch ghuch kr rhay hain





Agli ayat mein,

*الَّذِیۡ ہُمۡ فِیۡہِ مُخۡتَلِفُوۡنَ ؕ﴿۳﴾*
*Jis k baray mein wo khud ikhtelaf krtay hain.*

To yani ye kay us k baray mein to unka apna koi nateeja behas o mobahisay kr kr k nai nikla kyun kay is baray mein in sab ki raaye k ikhtelaf ki koi had hi nai hay. Ye khud bhi aik aqeeda nai rkhtay, in mein koi isaaiyon k khiyalaat sy mutasir tha k zindagi k bad maut ko maanta tha magar ye samjhta tha k wo dusri zindagi jismani nai rohaani ho gi.

To koi akhirat ka bilkul inkaar krnay wala tha, magar usay shak bhi tha k achaa shaaid ho bhi skti hay, ya nai nai, nai ho gi.
Isi liaye Quran e pak mein is baray mein bataya gya hay k ,

*اِنۡ نَّظُنُّ اِلَّا ظَنًّا وَّ مَا نَحۡنُ بِمُسۡتَیۡقِنِیۡن*
Ham to bas aik guman sa rakhtay hain yaqeen ham ko nai hay.
(Surat Al jaasia ki ayat hay.)

Aur koi bilkul saaf saaf kehta tha k ,

*اِنۡ ہِیَ اِلَّا حَیَاتُنَا الدُّنۡیَا وَ مَا نَحۡنُ بِمَبۡعُوۡثِیۡنَ*
Jo kuch bhi hay bas hamari yehi duniya ki zindagi hay aur hargiz marnay k baad dobara na uthaye jayen gay.

Ye surat Al Inaam mein bataya gya hay.





Phir kuch log in mein dehriay thay aur
Kehtay thay kay,

*مَا ہِیَ اِلَّا حَیَاتُنَا الدُّنۡیَا نَمُوۡتُ وَ نَحۡیَا وَ مَا یُہۡلِکُنَاۤ اِلَّا الدَّہۡر*
Zindagi bas yehi hay hamari duniya ki zindagi hay, yehi ham martay aur jeetay hain aur gardish e ayaam k siwa koi cheez nai jo hamain halaaq krti ho.
(Ye Surat Al Jaasia ki ayat hay)

Aur jo kuch log dariay to nai thay magar dusri zindagi ko wo na mumkin qarar detay thay. Yaani un k nazdeek ye Khuda ki qudrat se kharij hay k Wo maray hoay insanon ko phir sy zinda kr sakay.
In logon ka kehna tha kay

*مَنۡ یُّحۡیِ الۡعِظَامَ وَ ہِیَ رَمِیۡمٌ*
Kon in hadiyon ko zinda kray ga, jab k ye boseeda ho chuki hon gi.
(Ye surah Yaseen ki ayat hay)

Ye in mukhatalif araa mein khud hi is baat ka saboot day rhay thay k in k paas is maslay ka koi ilm nai hay balkeh wo mehz apnay apnay gumaan k teer chala rhay hain wrna agar ilm hota to ye sb kisi aik baat pr to mutafiq hotay. Isi liay Allah ne kaha hay k ye usi azeem khabar k baray mein baat kr rhay hain Jis kay baray mein wo khud ikhtelaf krtay hain.

الَّذِیۡ ہُمۡ فِیۡہِ مُخۡتَلِفُوۡنَ ؕ﴿۳﴾
Jis k baray mein wo khud ikhtelaaf kr rehay hain.
Ye mushrikeen e Makkah qiyamat k munkir rhay to is liay kabhi mazak mein, kabhi hairat to kabhi tanzan aisay sawal krtay thay. Allah in k sawal napasand krtay hoay farma raha hay k wo kis cheez k baray mein sawal kr rhay hain.





Phir khud jawab de kr k keh raha hay,
Ye qiyamat k baray mein baat kr rahay hain jo dehla denay wala dilon ko, dilon ko dehla denay wala din hay.

*کَلَّا سَیَعۡلَمُوۡنَ ۙ﴿۴﴾ ثُمَّ کَلَّا سَیَعۡلَمُوۡنَ*

Is mein ye bataya gya hay kay Allah keh raha hay yani wo waqt door nai hay jab wo cheez haqeeqat ban kr in k samnay aa jaye gi. Jis k baray mein ye fazool mein apni ikhtelaf e raaye kr rhay hain. Us waqt unhain pata chal jaye ga k Hazoor Nabi Kareem (SAWW) nay jo khabar unko di thi wo sahi thi aur jo ye apnay qias o gumaan ki batain bana rhay hain inki koi haqeeqat nai hay.





In pehli ayaat k baad Allah Ta'ala apni qudrat ki ajeeb o ghareeb nishanian biyaan farma raha hay Jis sy zaahir ho rha hay kay Allah qudrat rakhta hay, jab k is liay k Wo is trha tamam mojoodaat ko agar pehli baar paida krnay pr qudrat rkhta hay to inko fanaa krnay k baad dubara paida krna Us k liye bhala kia mushkil ho ga, is surah mubaraka ki pehli 5 ayaat k bad ab qudrat ki nishaniyaan biyan ki ja rhi hain k,

*اَلَمۡ نَجۡعَلِ الۡاَرۡضَ مِہٰدًا ۙ﴿۶﴾*
Kia ham nay zameen ko farsh nai banaya?

*وَّ الۡجِبَالَ اَوۡتَادًا ﴿۪ۙ۷﴾*
Aur kia paharon ko is mein ubhaar k khara nai kiya?

*وَّ خَلَقۡنٰکُمۡ اَزۡوَاجًا ۙ﴿۸﴾*
Aur ham nay tumhain jora jora paida farmaya hay.

*وَّ جَعَلۡنَا نَوۡمَکُمۡ سُبَاتًا ۙ﴿۹﴾*
Aur ham nay tumhari neend ko rahat banaya hay.

*وَّ جَعَلۡنَا الَّیۡلَ لِبَاسًا ﴿ۙ۱۰﴾*
Aur ham nay raat ko parda posh bana dya hay.

*وَّ جَعَلۡنَا النَّہَارَ مَعَاشًا ﴿۪۱۱﴾*
Aur ham ne din ko moaash k liay banaya hay.

*وَّ بَنَیۡنَا فَوۡقَکُمۡ سَبۡعًا شِدَادًا ﴿ۙ۱۲﴾*
Aur ham ne tmharay ooper saat mazboot banaye hain, asmaan yani.

*وَّ جَعَلۡنَا سِرَاجًا وَّہَّاجًا ﴿۪ۙ۱۳*
Aur ham ne sooraj ko roshni aur hararat ka maanba banaya.

*وَّ اَنۡزَلۡنَا مِنَ الۡمُعۡصِرٰتِ مَآءً ثَجَّاجًا ﴿ۙ۱۴﴾*
Aur ham ne bharay badlon se moosla dhaar pani barsaya.





*لِّنُخۡرِجَ بِہٖ حَبًّا وَّ نَبَاتًا ﴿ۙ۱۵﴾*
Takeh ham is k zariye anaaj aur sabza nikalain.

*وَّ جَنّٰتٍ اَلۡفَافًا ﴿ؕ۱۶﴾*
Aur ghanay ghanay baghaat lagaye.

In ayaat me Allah Ta'ala ne apni qudrat e kamila k chand manazir ka zikr farmaya hay,
K dekho to sahi k tumharay liay ham ne zameen ko farsh nai banaya k wo bichhi hoi hay, khari hoi hay, harkat nai krti, tumhari farman bardar hay aur mazbooti k sath jammi hoi hay?
Phir is trha se k paharon k baray mein frmaya hy k dekho to sahi k in ko kis trha mekho ki trha gaarh k mazbooti k sath khara kr dya gya hay.
Aur is trha se keel ki trha zameen mein gaarh diya gya hay takeh in k wazan se ye jo kura e zameen hay iski izteraari harkat ruk jaye aur is k ilawa in paharon mein bhi hamaray liay an ginat fawaid or manaafay hamaray liay rakhay hoay hain.





To jo zaat itnay baray baray pahaar paida krnay pr qaadir hay us k baray mein ye khiyal k wo itnay se chotay se insan ko dobara paida nai kr skti, kitnay baray dhokay mein rakha hoa hay apnay aap ko inhon nay.

*وَّ خَلَقۡنٰکُمۡ اَزۡوَاجًا ۙ﴿۸﴾*
Ye jo jora jora paida farmanay ka btaya hay k is ki takhleeq jo hay joron ki takhleeq is mein nai jati tumhari aqal k sab ko mard nai paida kiya, sb ko auratain nai peda kiya, jab k Wo chahta to is trha bhi kr skta thalekin Us ne mardon aur auraton donon ki takhleeq ki aur aik hi qatray se donon ki takhkeeq hui, aik hi jaga pr unhon ne nash o numa payi.
Aur wahin pr un donon ko yaksaan khoraak di jati rhi lekin Allah ki qudrat e kamila dekho k Is ne kisi ko larki bana diya kisi ko larka bana diya.

Ab jisko larka banaya us k ander phir bap ban'ny k hawalay se tamam salahiyatain aur taqatain aur tamam quwaten aur salahiyaten usko bakhsheen.
Aur jisko larki banaya phir us k ander maan bn'nay ki tamam uski quwatain, salahiyatain aur taqatain rakh din aur is trha se phir agay inhain maan aur baap bn'nay k mansab bhi atta kr diye.
To agar jora jora na banata to agay afzaaish e nasal kesay hoti.
Aur agar jora jora na banata to jis trha hay k aik dosray se taskeen aur rahat ka samaan bbhi milta hay, ab yehi dekha jaye to Wo Allah Jo k itna ehtemam kr skta hay kia us k liay aik insan ko maar k dobara zinda kr dena koi muskil kam hay bhala.





Isi hawalay se Quran e Pak mein surah Room aayat no 21 hay,

*وَ مِنۡ اٰیٰتِہٖۤ اَنۡ خَلَقَ لَکُمۡ مِّنۡ اَنۡفُسِکُمۡ اَزۡوَاجًا لِّتَسۡکُنُوۡۤا اِلَیۡہَا وَ جَعَلَ بَیۡنَکُمۡ مَّوَدَّۃً وَّ رَحۡمَۃً ؕ اِنَّ فِیۡ ذٰلِکَ لَاٰیٰتٍ لِّقَوۡمٍ یَّتَفَکَّرُوۡنَ ﴿۲۱﴾*

"Aur Iski qudrat ki nishani ye hay k Us ne paida farmayi tumharay liay tumhari jins se bivian takeh tum sakoon hasil kro in say aur paida farma diay tumharay darmian muhabbat aur rehmat k jazbaat."




Agay 9th aayat mein hai,

*وَّ جَعَلۡنَا نَوۡمَکُمۡ سُبَاتًا ۙ﴿۹﴾*
*Or hum ne tumhari neend ko jismani raahat ka sabab banaya hai.*

Yahaan par سُبَاتًا ka lafz sabt se mushtaq hai jis k maini "Qataa karna k hain".
Neend ko Allah ne aisi cheez banaya hai jo insaan ko tamaam ghamon se qataa talluq karva deti hai. Is k qalb ko dimaagh ko neend rahat bakhsh deti hai. Aissi raahat k duniya ki koi raahat iska badal nai kar sakti. Yahaan Allah ne is ayat me insaan ko jorrey jorrey bananey ka zikar farmaney k baad us ki raahat k sab samaanon mein se khas tor par jis ka zikar farmaya hai wo neend hy. Ab agar yahaan ghor karein to ye neend aisi azeem ushaan naimat hai k insaan ki saari rahaton ka daar o madaar isi par hai. Is naimat ko Allah Ta'la ne tamaam makhlooq k liye aisa aam farma diya hai k ameer ghareeb, aalim jaahil, badshaah mazdoor, bacha, barra, boorha sab ko ye daulat yaksaan bayak waqt atta hoti hai.





Balkay duniya k halaat ka tajzia krein to ghareebon or mehnat kashon ko ye naimat jesay haasil hoti hai maaldaron or duniya k baron baron ko wese naseeb nahi hoti.
Un k pas raahat k samaan, raahat k makaan, hawa, sardi garmi hr cheez ko mausam k hawaley se set rakhnay k system, naram gadday, takiye, kambal sab kuch hotey hain. Ye sab ghareebon ko bohat kam milta hai. Magar neend ki naimat in sab gaddon, takiyon kothion, banglon, wo jo mausmon ki fizaa ko settle kr letey hen us k tabey nahi hai. Ye to Allah Ta'la ki aissi naimat hai jo barah e raast US se milti hai. Ba'az auqaat ghareeb or be sar o samaan logon ko to bagher kisi takiyye or bistar k khulli zameen par bhi ye naimat bohat farawaani se de di jati hai. Or ba'az aukaat saaz o samaan walon ko bhi nahi milti, unko khwaab awar goliaan kha kar, neend ki tablets le kar ye naimat hasil karni parti hai, or ba'az aukaat wo goliyaan bhi kaam nahin kartin.






Ab yahan par ghor karein k is naimat ko Allah ne saari makhlooq e insaani k sath sath janwaron k liye bhi aam farmaya hai. Or muft or bilaa menhan k sab ko diya hai. Ab is se barri naimat ye hai k sirf muft or bila mehnat hi nahi balkeh Apni Rehmat e Kamila se is naimat ko kuch had tak jabri bhi bana dia hai k insaan ba'az aukaat kaam ki kasrat ki waja se chaahta hai k raat ko bhi kaam kar le. Lekin Allah ki rehmat e kaamila us shakhs par jabran neend ko musallat kar k usko sulaa deti hai. Ab ye Allah ka intaha ka pyaar k neend us par musallat kar di jati hai or wo so jata hai takeh din bhar ki thakan khatam ho jaye or usko agey aney waley din me kaam karney ki quwat mil jaye.

Isi neend ki azeem naimat k hawaley se agey bataya gya hai k ,

*وَّجَعَلۡنَا الَّیۡلَ لِبَاسًا ﴿ۙ۱۰﴾*
yani
"neend ko hum ne chupaaney ki cheez bana diya hai"

Yani parda posh. Ab yahaan is taraf ishara kia gya hai k insan ko neend us wakt ati hai jab roshni ziada na ho, shor sharaba na ho, har taraf sakoon ho. To Allah ne raat ko parda posh, orrhney ki or chupaaney ki cheez bana kar ye ishaara kia hai k qudrat ne insan ko sirf neend ki kefiyat hi atta nahi farmayi balkeh sarey aalam mein aisey halaat paida kiye hain jo neend k liye bohat saazgaar hon. Ye k raat ki tareeki ek hoti hai, poorey aalam e insaan or janwaron par bhi sab par neend ka ek hi waqt par musallat kiya jana k jab sab hi so jayen or poorey aalam mein sakoon ho.





Dusrey kamon ki tarha agar is tarha hota k koi kisi waqt sota koi kisi waqt sota, janwar bhi insan bhi sarey to kisi ko bhi neend k waqt mein sakoon muyasar nai a sakta tha.
Yahaan par Allah apni qudrat e kamila se hamain jo sikhana samjhana chah raha hai k agar yehi neend hi hum ley lein to agar Allah hamain neend ki naimat sy mehroom kr de to ye zindagi insan k liye maut sy b ziada takleef deh ban jaye gi. Even duniya ki tamaam lazzatain or rahatain hamaray liye khatam ho jayen gi.
Ye to Allah ki qudrat hai k neend jisey hum maut ki behan kehtey hain isko hamarey liye ek taqat or rahat or asoodgi ka samaan bana diya hai.

Dekha jaye to neend mein jab hum sotey hain to hamain koi khabar nai hoti, yani ek tarha se aadhi maut hi hoti hai.





Hum aadhi maut le kar dubara uth kharrey hotey hain or dubara usi taqat or quwat k sath sara kuch karney lag jatey hain. Dunia k tamaam moamlat usi tarha se chalaney lag jatey hain. Is mein jese pehle qayamat k hawaley sy bataya gya hai or us hawalay se nishanian batayi ja rhi hain to neend bhi bohat eham is hawaley se hai k neend mein bhi hum taqreeban marey parey hotey hain phir us k bad kharay ho jatey hain.
Din me ek do baar jo hamain is tarha aadhi maut de kar is tarha khara kar sakta hai to kya phir usko hamaray fanaa k baad dubara zinda karna mushkil ho ga bhala?





Agli ayat mein hai k,
*وَّجَعَلۡنَا النَّہَارَ مَعَاشًا ﴿۪۱۱﴾*
*"or hum ne din ko ma'ash k liye banaya"*

Ab in donon ayaat

*وَّجَعَلۡنَا الَّیۡلَ لِبَاسًا ﴿ۙ۱۰﴾*
Or
*وَّجَعَلۡنَا النَّہَارَ مَعَاشًا ﴿۪۱۱﴾*

ko dekha jaye to raat ko is gharz se tareek banaya k asaani k sath neend ka sakoon haasil kar sakain or phir din ko is maqsad k liye roshan bana dia k insaan sahoolat k sath mo'ash k liye bhi kam kr sakay.

Baqaidgi k sath din or raat ka jo ye musalsal her pher hai is mein be shumar faidey hain. Ye sab kuch Allah Ta'la nay apni hikmat e kaamila k sath se insaan k liye rakhay hain. Or is me hamarey liye bohat barey barey faidey hain.





To ye bhi isi chez ko wazeh kr raha hai k hamari tamaam zaruriyaat k mutabik ye tamaam intezamaat is baat ki shahaadat hain k ye sab kuch kisi hikmat k baghair nahi hai or Allah ki zaat hai Jo ye sab kuch kar rahi hai. Or Wohi zaat is par bhi Qudrat rakhti hai k ye sab kuch khatam kar k dubara se yehi sab kuch bana de. Kyun k yahaan dekha jaye to raat ka parda daal deta hai to har cheez andhairey mein doob jati hai Or us k bad jab Wo parda utha deta hai to har cheez nazar anay lag jati hai, har taraf roshni phail jati hai or rawaan dawaan zindagi ki gaari jo ruki hui thi wo chal parti hai. Raat ki chaadar uth'tey hi roshan din ka aghaaz ho jata hai.





Agli ayat 12 mein hay ,
*وَّ بَنَیۡنَا فَوۡقَکُمۡ سَبۡعًا شِدَادًا ﴿ۙ۱۲﴾*
*Aur hum nay tmharay ooper saat mazboot tabqaat banaye ya asmaan banaye.*

Tou yahan pr dekhain tou ek Allah ki qudrat ki ek shaan is tarha sy zahir ho rahi hay kay bataya ja raha hay kay zara asmaan ki taraf nazar utha kr tou dekhain.

Matlab kitni saddiyon sy ye sahibaan ki soorat hum pe khara hay.
Lakin is pe hamari nazar jati hay aur palat kr wapis aa jati hay aur is mein humain koi bhi gajji nazar nai aati.
Koi nishaan koi silwat koi shikan koi jhol, kuch bhi yahan pr nazar nai aata.

Yahan pr hum baar baar dekhain, taqatwar doorbeenain laga kr dekhain lekin kahin pr bhi koi aisi alaamat nazar nai aati jo iski mazbooti mein kammi ko zaahir kray.

Yahan pr kitnay hi sitaray mehv e gardish hayn lakin kisi ki majjaal nai hay kay apny madaar sy zara sa bhi sirak jaye ya taiz ho jaye ya sust ho jaye, Ye jo nizaam e auqaat is kay liye muqarar kiye gaye hain is mein ye zara bhar bhi jaldi ya dair kr day ya ek lamhay ki bhi iski taakheer ho jaye.

Tou yahan pr is hawalay sy smjhaya ja raha hay kay jo qayamat kay munkir hayn wo dekhain kay ye jo tum qiyaas kr rahay ho ye sara sar tymhari na daani hay kay jo itni qudrat rakhnay Wala Rab hay WO qayamat bhi qaim kr sakta hay.





Agay hay,
*وَّجَعَلۡنَا سِرَاجًا وَّہَّاجًا ﴿۪ۙ۱۳}*
*Aur hum nay sooraj ko roshni aur hararat ka manba banaya.*

Yahan pr وَّہَّاجًا istamal hua hay jis kay maani hayn "Nihayat garam" bhi aur "bht roshan" bhi.

Isliye tarjumay mein donon maani aa rahay hayn kay roshni aur harat , is mukhtasir sy fiqray mein kay
وَّ جَعَلۡنَا سِرَاجًا وَّہَّاجًا ﴿۪ۙ۱۳﴾
kay hum nay sooraj ko roshni aur hararat ka manba bana diya.

Is mukhtasir sy fiqray mein Allah Ta'ala ki qudrat aur US ki hikmat ki jis azeem us shaan ek nishani ki taraf ishara kiya gya hay, sooraj ki taraf.
Itnaaa bara hay kay iskay hujam ka andaza hi lagana mushkil hay. Iska darja e hararat itna zada hay kay kaha jata hay kay 1 crore 40 lakh °C hay.
Aur zameen sy ye kayi crore kayi laakh miles dur honay kay bawajud iski roshni ka is waqt bhi ye aalam hay kay insan apni aankh sy is ki taraf nazar jamma kr dekhnay ki koshish kray na tou uski apni nazar kharab honay ka khatra ho jata hay aur uskay foran baad wo kisi aur cheez ki taraf dekhta hay tou usay aur kuch nazar bhi nai aa raha hota.





Aur wahan ki garmi ka ye haal hay kay zameen kay ba'az hisson mein usi ki tapish ki wajha sy darja e hararat kitnay kitnay darjay barh jata hay. Lakin ye Allah ki hikmat hay kay US nay zameen ko is sy theek aisy faaslay par rakha hua hay kay na tou ziada qareeb honay ki wajha sy bht zada garam ho jaye aur na tou ziada dur honay ki wajha sy bht ziada sard ho jaye.
Yehi wajha hay kay yahan pr janwar, insan, nabataat, jamadaat, saari cheezon ki zindagi mumkin hay.

Aur isi sooraj ki wajha sy , is sy jo humain roshni aur hararat milti hay , isi ki wajha sy jo zameen ko roshni aur hararat mil rahi hay yahan zameen pr ek zindagi rawan dawan hay.
Aur isi zameen sy jo bht saari faslain pak rahi hayn, bht saari maadniyat bhi humain mil rahi hayn , humari ghaza ka samaan isi sy ho raha hay, phal humain mil rahay hayn, aur bht sy janwar hayn jo isi ki wajha sy ek apna zindagi ka cycle chala pa rahay hotay hayn,
Bht saari samundari makhluqaat hayn isi wajha sy ,
tou isi roshni aur hararat kay manbay ki wajha sy Allah nay jo yahan zameen pr makhluqaat paida ki hayn un ko bhi bht saray faiday hasil hotay hayn.
Agar yahan ye dekha jaye tou isi ki wajha sy, garmi ki wajha sy bukharaat ban kr uthtay hayn aur phir barish aur badal ka jo system chalta hay,
Ye ek sooraj ko hi daikh liya jaye na, arbon kharbon saalon sy roshni aur hararat kay liye insani zindagi kay liye bhi aur yahan pr zameen pr mojoodat tamam jo bhi hayn unkay liye ye faiday ka samaan hay.





Tou Allah Ta'ala ki qudrat e kamila ki isi ek nishani ko daikh liya jaye tou insani aqal dang reh jati hay.
Aur Allah Ta'ala nay ek khaas cheez jo mjhe lagti hay, iski roshni ka system aisay rakha hay kay iskay taloo aur gharoob honay ki wajha sy agar dekha jaye tou iski roshni ek munasib miqdaar mein aur iski hararat bhi ek munasib miqdaar mein hr taraf yaksaan tour pr phailti hay, koi bhi aisi jaga nai hay jo is sy mehroom reh jaye, zameen ki koi bhi jaga.





Agli ayat mein hay kay ,
*وَّ اَنۡزَلۡنَا مِنَ الۡمُعۡصِرٰتِ مَآءً ثَجَّاجًا ﴿ۙ۱۴﴾*
*"Aur hum nay bharay baadlon sy mosla dhaar pani barsaya"*

Mosla dhaar matlab khoob lagatar behnay wala ,bht jam kay barasna.

_ثَجَّاجًا , yahan pr Allah bata raha hay kay ye dekho kay kis tarha sy mein nay tmharay liye pani ka intazam kiya hua hay kay ye jo barish ka barasna hay ye be shumar fawaid diye huay hay.
Hr tarha ka anaaj ugta hay insanon kay liye hewanaat kay liye , mukhtalif tarha kay anaaj aur chaaray ugtay hayn aur isi paani sy itnay baray baray baghaat hotay hayn, wahan pr mukhtalif qisam kay phal jo humaray liye ugaaye jatay hayn.

Tou agar dekha jaye tou Allah ki qudrat e kamila ki nishaniyon mein sy ye barish ka paani hay. Kay baadal atay hayn, aur bharay huay badal aatay hayn pani sy aur mosla dhaar baarish barsa dete hayn aur yahan pr is cheez ko dekha jaye tou apni aqal dang reh jati hay kay barish saari zameen ko bhi dho kay rakh deti hay, kothon banglon ko bhi dho kay rakh daiti hay.
Humari faslain tou faslain, baray baray darakht aur baghaat hotay hayn wo saray kay saaarayy dhul jatay hayn. Kuch arsa barish nai hoti tou aisy hr taraf matti matti aur darakhton pr bhi gandgi hr tarha ki aisy kothiyon pr bhi aur deewaron pr bhi galiyon mein bhi lakin ek Allah ki barish jo barasti hay, jitnay area pr barasti hay agar ek baar bhi mosla dhaar baarish barasti hay tou hr cheez ko dho kr rakh daiti hay aur ye sirf aur sirf Allah ki qudrat e Kamila hay.





Agar hum apny ek ghar ko hi dhona shuru krein kay hum ooper sy le kay neechay tak aur is mein mojood darakht , phal poday jo kuch bhi humara laga hua hay usko dho dein tou bhi hum apny ek chotay sy ghar ko bhi nai us tarha sy dho saktay jis tarha sy paanch minute ki baarish pooray ka poora dho dhala kay rakh daiti hay.
Na sirf in zahiri cheezon ko dhoti hay balkay fizaa tak ek bht khushgawar sa ehsas liye hoti hay. Hawa bhi bari aisy khushgawar aur thandi thandi moattar moattar si lagti hay.

Tou agar hum dekhain tou Allah ki qudrat ki ek bht bari nishaniyon mein sy ek nishaani hay, ye baarish ka hona. Aur beshumar fawaid liye huay hay.

Phir agay isi kay hawalay sy bataya gya hay kay ,

*لِّنُخۡرِجَ بِہٖ حَبًّا وَّ نَبَاتًا ﴿ۙ۱۵﴾*
*"Takeh hum is barish kay zariye anaaj aur sabza ugayen."*

*وَّ جَنّٰتٍ اَلۡفَافًا ﴿ؕ۱۶﴾*
*"Aur ghanay ghanay baghaat ugayen."*

In ayaat mein Allah bata raha hay kay ye is liye mosla dhaar baarish barsayi jati hay kay is pani sy ye cheezain ugayi jayen.

Yahan _حَبًّا_ sy muraad wo danay hayn jo janwaron aur logon kay liye istamal kiye jatay hayn aur zakheera kr kay rakhay jatay hayn.

Aur _نَبَاتًا_ sy muraad wo sabziyaan hayn jo khaayi jati hayn usi tarha.
Aur _جَنّٰتٍ_ sy muraad anwa o iqsaam kay phalon walay aur mukhtalif qism kay phool jo lagtay hayn aur khushbuon walay jo baghaat hotay hayn.
Aur aisy baghaat jo bht saray ek jaga akathay hon tou unhain _جَنّٰتٍ اَلۡفَافًا_ kaha jata hay.





Yahan is ayat tak Allah Ta'ala ki qudrat e kamila kay jo shahkaar hayn jo US ki hikmat e baligha aur US ki qudrat e kamila ki nishaniyon ki gawahi de rahay hayn.

Ab jesay is surat mein qayamat kay hawalay sy dalail diye ja rahay hayn tou is mein ab yehi hay kay jo Allah aisi qudratain aur taqatain rakhta hay US ki qudrat e kamila ki nishaniyon mein chand ye aisy shahkaar hayn jo kay biyaan kiye gaye hayn.
Tou kia abhi bhi ye yaqeen nai rakha ja skta kay WO humain ek dafa maar kay dubara zinda kr de ga aur qayamat qaim ho gi?
Kia is duniya mein humain bhejna be maqsad tha? Insan ko ashraf ul makhluqaat banaya , humain sha'oor aur ek fiqar ki salahiyat bakhshi, humain amal aur iraday ki ikhtiyar o azaadi bhi di gyi , aur is kainat mein humain ye sara kuch dikha kr humaray liye ek raah hamwaar ki gyi kay ab Allah ki di gyi quwaton ko apni marzi aur ikhtiyaar sy istamal krein.
Ab marzi hr kisi ki kay kis nay un ko kis tarha istamal kiya , apni bhalayian haasil kr lin humesha ki aur kisi nay ghalat raah pr istamal kiya.
Tou ab yahan pr yehi tou farq hay.

Aur agar yahan pr ab dekha jaye tou ye yahan pr jo zindagi guzartay hayn is mein humara ikhtiyar diya jana isi liye hay kay yahan pr beshak apni marzi sy ikhtiyar ki istamal kro.
Lakin is ikhtiyar ko jis taraf bhi istamal kro gay, bhalayi ki taraf ya burayi ki taraf us ki jaza tumhain roz e mehshar milay gi. Ek din hay qayamat ka jis din tumhain tumharay amaal ki jaza di jaye gi , tmhain paish kiya jaye ga.





Ab ek bunda yahan pr begunah masoom logon ko maarta rahay, haq talfiyan krta rahay , dusron kay haq pe daakay dalta rahay, zulm o sitam apny rawa rakhay sab pr aur apny faraiz adda na kray, Allah ki di hui hadood sy tajawuz krta rahay, apni man maani sy apni marzi ki zindagi wo jeeta rahay,
aur Allah nay jo ehkamaat diye hayn jo farmaan jaari kiye hayn , jese zindagi guzarnay kay liye humain ek zabta e hayat diya hay Quran ki soorat mein, humain Piaaray Aaqa e Do Alam (S.A.WW) ki seerat e mubarika aur UNKI sunnat e mubarika aur hadees e mubarika kay hawalay sy humain jo raah e hidayat naseeb ki hay us sy qata e nazar wo apni hi marzi ki zindagi guzarta rahay
Aur us kay bilmuqabil ek shakhs jo kay apna lamha lamha Allah ki raza o khushi kay liye lagaye aur Piaaray Aaqa e Do Alam (S.A.WW) kay bataye huay rastay pr amal kray , Allah kay hr hukam aur har farman pr amal krnay ki koshish kray aur Allah ki batayi gyi hadood mein rehtay huay apni zindagi guzarnay ki koshish kray.
Allah sy darta rahay aur Allah ki makhlooq kay sath muhabbat aur piaar kay sath rahay aur kisi pr zulm aur ziyadati na kray , hr kisi ko muaaf krta rahay, sabar aur bardasht kay sath jis tarha ka bhi usay ikhtiyar haasil hay wo us ikhtiyar ko sirf aur sirf sabar aur bardasht kay sath Allah ki marzi aur US ki khushi aur US ki raza kay tabay rakh kr usko istamal kray.





Tou kia in donon mein koi farq nai hona chahiye? Aur inko in donon kay kiye ki koi jaza nai milni chahiye? Kia Allah ka system aisa hay kay donon ko barabar ek hi laathi sy haanka jaye ga?

Aisa hr giz nai ho ga.
Aur qayamat hi is hawalay sy ek farq aur is imtiaz ko barqarar rakhnay kay hawalay sy jaza aur saza dene ka din hay.
Kyun kay ye duniya tou amal ki jaga hay aur daarul amaal mein rehtay huay insaan ko uskay amaal ki poori poori jaza nai mil sakti.

Aur ab hr kisi ko us kay amal ki jab jaza milni hay tou Allah Ta'ala ki jo hikmat hay us kay hawalay sy ye khaas US ka taqaza hay kay is zindagi kay baad ek aur zindagi ho aur is fana ho janay wali duniya kay baad ek aur jahaan ho ga aur hr shakhs ko uskay naik aur bad amaal ki poori poori jaza milay.