4. Surah Fateha Ki 5th Ayat Ki Tafseer

*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ*
Chalaa ham ko seedhy rasty par.

اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
aik jaamay aur eham tareen dua hay jo insanoun ko sikhayi gayi hay. Koi fard is sy beniyaaz nai hay. Deen or duniya dono mein siraat e mustaqeem k baghair falah or kamyabi nai hay, dunia ki uljhanoun mein bhi siraet e mustaqeem aik eham nushkha e akser hay magar log tawajoh idher nai krty. Siraet e mustaqeem seedha rasta ko kehty hein. WO sedha rasta jis mein mor na ho or murad is sy deen ka hi rasta hay. Seedha wo seedha rasta deen ka jis mein afrat o tafreet na ho.

Afrat k mani had sy agay barhna or tafreet k maani kotahi karna.

Tafheem ul Quran mein hay k sirat e mustaqeem yani zindagi k har sho'bay mein khayal or amal or bartao ka wo tareeqa hamain bata jo bilkul sahi ho. Jis mein ghalat beeni or ghalat kari or bad anjami ka khatra na ho, jis par chal kar ham sachi falah o sa'adat hasil kr sakain. Ye hay wo darkhwast jo Quran ka mutalah shuru krty hue banda apny Allah k hazoor paish krta hay. Iski guzarish ye hay k Aap hamari rehnumayi farmaen or hamain batain k ye kiyasi falsify jo hein iski bhol bhlaiyoun mein asal haqeeqat e insan kia hay.






Ikhlaq k in mukhtalif nazariyat mein sy nizam e ikhlaaq kon sa hay?
Zindagi ki yee jo beshumar pakdandiyain hein in k darmiyan fikar o amal ki sadhi saf raah kon si hy ab agar daikha jaye sirf isi sy hi to kia jis waqt ham keh rhay hoty hein,
*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ*
To hamary andar kuch aisa ehsas hota hy k ham kia keh rhy hein Hum kia maang rhy hein ya isko maangty hue hamary ander kia tarap or talab honi chahiye or ye maangty hue kitne ajazi or inkisari ka ahsas hona chahiye even k agar daikha jaye to namaz parhty hue jis waqt ye fikraa ata hay to hamary ander ye ahsas hi bht kam hota hay k ye to hum dua maang rhy hein k *اهدِنَــــا الصِّرَاطَ المُستَقِيمَ* ham isko us waqt mein is ehsas k sath paish hi nai kr sak rhy hoty zyada tar k hum ye keh rhy hein
*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ*
To ye aik siraat e mutaqeem hay k jis py hamain chalna hay. Aik ehsas bedaar ho k haan aik siraat e mustaqeem hay jis par chalna hay hum uski dua kr rhy hein to phir hum din bhar ki routine mein thora Sa jaiza bhi lain gay k kia hum usi rah par chal rhy hein?
Wo hi sahi nizam e ikhlaq hum nay apna rkha hay, fikr o amal ki ye bht saari pakdandiyain hein wo beshumar pakdandiyoun k darmiyan kon si sadhi or saf rah hogi kisi waqt hum, hamari soch, hamara amal, hamary ander k ehsas o aqaid unko janchny k liye kabhi hum nay dakha hay k pas e manzer mein ,
*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ*
Dua jo hay uskay hawalay sy hamara alert rehna kitna hay or hamara khud py nazar rkhna kitna hay.






Is ayat k hawalay se Zia ul Quran me bhi bht acha bataya hay keh,
Azmat o kibriyaai k biyaan k baad Allah k musalsal inamaat k aiteraaf k baad apna banda honay, Apni aboodiat aur phir usi hawalay say apni natawani ka ailaan krnay k baad insan ab apnay Rehmaan o Raheem Rab k hazoor mein dua k liay haath phela kr arz krta hay k mein kamzor hun, nafs ki fraib kaariyan, shetan ki waswasa andazian bht shadeed haen, duniya hr tataf sey apnay jaal phelaaye khari hay to ab TU khud meri dastageeri farma, Apnay lutf o karam se mjhe seedha rasta atta farma aur is phir sabit qadmi se chaltay rehnay ki tofeeq bhi atta kr aur Apni raza ki manzil tak pohncha dey.






Qurb o wisaal e Elaahi k is maqam pr pohnch kr momin tanha apni zaat k liye to hidayat talab nai krta..
Balkeh is waqt wo saari ummat e Mohamadia k liye hidayat ka talabgaar hay, kehta hay *اهدِنَــــا*
Ham sab ko hidayat day.. kyun k agar hidayat e Islam chand afraad tak mehdood rhay gi to iski alamgeer barkaat aur is k faiz ka izhaar kyun kr ho ga...Tou bht mushkil ho jaye ga.
Mashriq se maghrib tak insan jin gumrahiyon mein thokerain kha rha hay un se kesay chutkara paye ga,

*کُنۡتُمۡ خَیۡرَ اُمَّۃٍ اُخۡرِجَتۡ لِلنَّاس*
Ki taabeer kesay hogi, hidayat k jitnay beshumaar madarij o maratib haen aik se aik buland, aik se aik Aala, to momin jab ye dua mangta hay to uska maqsad yeh hota hay k usay uskay maqam e Qurb o Hidayat se aarfa o aala maqam pr faaiz farmaya jaye.






Yani us ka jo ab mojooda maqam hay us se aalaa o arfaa maqam pr faaiz farmaya jay, ya shetan ki waswasa andazi aur nafs ki kamzori k baais, qadam k phisal janay ka jo har lehza khatra hay usay, usay us se mehfooz rakh k seedhi raah atta ki jaye, aur is pr us ko sabit qadmi naseeb ki jaye
Aur akhri saans tak shetan k her dam e faraib se bachaya jaye aur is tarha se usay raah e hadayat ki taraf barhaya jaye.
Ab yahan dekha jaye to is hawalay se yaham pr qurb jaldi milnay ka aik hamaen rasta milta hay jis waqt hm soch kr ehsas k sath kehtay haen k *hamain*, ham sirf apnay liay nai, k mjhe, balkeh hamain keh kr saari Ummat e Mohammadia k liay saari ummat k liay hidayat ki raah mangtay hain aur un k liay seedhi aur sachi rah ka intakhaab, un k ander dalnay k liay dua kr rahay hotay hain k unko dikha, unko bata day.

To us waqt piaray Aaqa e Do Aalam (SAWW) sy hamari muhabbat aur qurbat khud ba khud barhnay lag jati hay kyun kay UN (saww) ka bhi yehi dard tha.
UN (saww) ka dard bhi ummat hay k UN ko bhalayi ki raah, hidayat, Nijat ki raah milay in ummatiyon ko.






To jis waqt ham in k piaray AAQA e Do Alam (SAWW) k ummatiyon k liay itnay sachay dil se namaz ki halat me Allah k samnay apnay sachay ehsas k sath dua mangtay haen k mein to mein, balkeh poori Ummat e Mohammadi ko hidayat ki raah aur siraat e mustaqeem atta farma day, muslman hotay hoay, ummati hotay hoay, piaray AAQA SAWW k sath qurb panay ki chahat o talab hoti hay tou khud ba khud us manzil ki raah b asaan honay lag jati hay.
Aur is k sath aik ye bhi baat hay k kaha jata hay jab aap kisi k liay dua krtay haen to aap k liay wo kaam Allah Ta'ala pehlay keh deta hay ho jaye. To is hawalay sy dekha jaye to phr jis waqt ham dosron k liye unki ghair mojoodgi me Allah k sath jab qurb k is maqam pr hotay haen k kaha jata hay,
Jis waqt tumhara dil Allah se baat krnay ka ho to us waqt namaz parha kro, to jis waqt wo aik golden time period hota hay, Jis waqt ham Allah sy baat kr rhay hotay hain, us waqt mein jab hum ye yaad rakhtay hain k ham ko, yaani saari ummat e Mohammdia ko seedha rasta dikha.






To us waqt ki na sirf dua Ummat e Mohamadia k liye qabool ho gi balkeh hamaray liye to Allah Ta'ala rasta khol hi khol day ga, in sha Allah, sirf hmaray liye nai hamari naslon k liye rasta khol day ga. Jis tarha agar hamain koi dua deta hay
Hamain hamari naslon k liay, hamaray bachon k liay dua deta hay to hamain wo bht acha lag raha hota hay.
Isi trha sy dekha jaye to ham us waqt beshak k ummat e Mohammadia k liay dua kr rhay hon gay, asal me hamari to hamari naslon k liay b dua ho gi k unko b seedha sacha rasta atta kr day, wo bhu Teray rastay pr chalnay walay hon.
Aur unki manzil bhi Tera qurb pana ho,
Teri khushi aur raza pana ho..
To ab yahan pr thora sa jaiza lena hay apna b aur dekhna hay k pehlay jo hum is trha namazon mein bhu ya wesay bhi Soorah Fatiha parhtay hain aur dua krtay hain us waqt hamaray ehsasat kia hotay hain, kia hmaray ander ye jazba hota hay, aur hum is jazbay se dua kr rhay hotay hain, ya nai hota? Aur agr nahin hota to ab ham ne kia tabdeeli apnay ander laani hay aur us hawalay se hum kia steps lain aur hum jo khud namazain adda kr rhay, Namaz k ilawa bhi ye dua jis waqt b mangain to us waqt hamaray ander kia ehsas kia tarap, khasoosan
*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ*
kehtay hoay hamaray kia ehsas hon, kia soch ho, aur dil me aajzi aur inkesaari ka kia aalam ho. Aur kitna sacha jazba ho jis mein hamaray piyaar ka ehsas poori ummat e Mohammadia ki bhalayi aur hadayat ki asaan honay ka ho, to Allah hm sab ko ye ayta kray k sachay jazbay se ye dua kiya krain.






Isi hawalay se tafseer ibn e kaseer me hay k zara dekhiye k is mein kis qadar latafat aur umdagi hay
*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ*
mein k is se pehlay Parwardigar e Aalam ki tareef o toseek hay phr apnay aur apnay bhai jo ummati hain unki hajat talab ki, ye wo lateef andaz hay jo kisi b maqsad ko haasil krnay aur kisi bhi muraad ko ye hajat ko pa lenay k liye, teer ba hadaf hay is kamil tareeqay ko pasand farma kr Allah Tabarak o Ta'ala nay iski hidayat hamain ki hay k is trah se Meray se rasta mango
Kitna bara ham pr karam hay k Allah Ta'ala hamain khud bata rha hay k seedhi aur sachi raah dikhanay k liay Meray se in alfaaz mein manga kro. Ab kabhi kabhi sawal is trah b hota hay k saail apni halat aur hajat ko zaahir kr deta hay jesay Hazrat Moosa A.S nay kaha tha,
*رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ*
*Parwardigar, jo bhalaiyan TU meray liay naazil farmaye, me uska mohtaj hon.*

Isi trha Hazrat Younas A.S nay bhi apni dua mein kaha,
*لاَّ إِلَـهَ إِلاَّ أَنتَ سُبْحَـنَكَ إِنِّى كُنتُ مِنَ الظَّـلِمِينَ*
*Elaahi TERE siwa koi ma'bood nai, TU pak hay, mein zalimon mein sy hon.*

kabhi sawal is trha bhi hota hay, saail sirf tareef aur bazurgi biyan kr k chup ho jata hay.






Jesay kisi shaaiyr ka qol hay,

Mjhe apni hajat biyan krnay ki koi zroorat nai hay,
TERI mehrbaniyon bhari bakhshish meray liay kafi hay..
aur mein janta hon dado dehsh,
Teri pak adaton mein dakhil hay
lekin Teri paakeezgi biyan kr dena,
Teri Hamd o Sana krna hi mjhe apni hajat poori krnay k liay kafi hay.

Hazrat Ibn E Abbas R.A ka qol hay k Hazrat Jibrail A.S nay kaha, aey Mohammad (SAWW)
*اهدِنَــــا الصِّرَاطَ المُستَقِيمَ* kahiay
Yani hamain hidayat walay rastay k ilhaam kr, aur is deen e qayam ki samjh day, jis mein koi kaji nai hay.
Ap se ye qol b marvi hay k is se muraad islam hay. Ibn e Abbas R.A, Ibn e Masood R.A aur bht se Hahab RA se bhi yehi tafseer manqool hay.

Hazrat Jabar RA Farmatay hain, *Sirat e Mustaqeem* sy murad islam hay. Hr is cheez sy jo asmaan aur zameen k darmian hau ziada wusatt wala hay.
Ibn e Hanfia farmatay hain is sy murad Allah Ta'ala ka wo deen hay jis k siwa aur deen maqbool nai.
Abdul Rehman Bin Zaid Bin Aslam RA ka qol hay k *Sirat e Mustaqeem* islam hay.
Masnad e Ahmad ki aik hadees mein bhi marvi hay k Piaray Aaqa e Do Alam (SAWW) nay farmaya k Allah Ta'ala ne misaal biyaan ki k,
Sirat e Mustaqeem k dono taraf do diwarain hain, in me kayi aik khulay hoay darwazay aur darwazon pr parday latak rhay hain, *Sirat e Mustaqeem* k darwazay pr aik pukarnay wala muqarar hay k jo kehta hay k ,
aey logo tum sab k sab isi seedhi raah pr chalay ao, Terhi, Tirchhi, idhr udhar ki rahon ko na dekho, na un pr jao aur is rastay se guzarnay wala jo koi shakhs, in darwazon me se kisi ko kholna chahta hay to aik pukarnay wala kehta hai.






khabardaar, Isay na kholna.. agr khola to is raah lag jao gay, aur Sirat e Mustaqeem se hat jao gay, pas Sirat e Mustaqeem to islam hay aur deewaraen Allah ki banayi hui haddain haen, aur khulay hoay darwazay Allah Ta'ala ki haram krda cheezaen haen aur darwazay pr pukaranay wala Quran e Kareem hay aur rastay k ooper sy pukarnay wala zinda zameer hay jo hr imandaar k dil me Allah Ta'ala ki taraf se bator waa'iz kiya hota hay, ye hadees Ibn e Abi Hatim, Tirmazi aur Nisai me bhi hay aur is ki asnad e Hasan se hi haen.

Abul Aalia RA farmatay haen k is se murad Nabi Kareem SAWW aur Aap k baad k Aap k dono Khalifa haen, Abu Aalia RA is qol ki tasdeeq aur tehseen krtay haen, darasal ye sab Aqwaal sahih haen aur aik dosray se milay julay hoay haen, Nabi Kareem (SAWW) aur Aap (saww) k dono Khulfa Hazrat Abu Bakar Sideeq (R.A) aur Hazrat Umar Farooq (R.A) ka tabedar, haq ka taabay hay aur haq ka taabay islam ka taabay hay aur islam ka taabay Quran ka motee hay, aur Quran Allah ki kitab hay. Iski taraf ki mazboot rassi iski seedhi raah hay, lihaza Sirat e Mustaqeem ki tafseer me ye tamam aqwal sahi haen aur aik doosray ki tasdeeq krtay hain.






Hazrat Abdullah r.a farmatay haen Siraat e Mustaqeem wo hay jis pr hamain Rasool Allah (SAWW) nay chora hay...Abu Jafar bin Jareer r.a ka faisla hay k meray nazdeek is ayat ki tafseer mein sb se Aola ye hay k ham ko tofeeq mil jaye iski jo Allah ki marzi ho aur jis pr chalnay ki wjha se Allah Apnay bandon se razi ho aur un pr inam kiya ho,
Sirat e Mstaqeem yehi hay is liay k jis shakhs ko uski tofeeq mil jaye jiski tofeeq Allah k naik bandon ko thi, jin pr Allah Ta'ala ka inaam hoa tha, jo Nabi Siddeeq, Shaheed, aur Saleh log thay, Unho ne islam ki aur Rasoolon ki tasdeeq ki, Kitaab Allah ko mazboot thaamay rakha, Allah Ta'ala k ehkaam ko baja laye, Is k mana kiay hoay kamon se ruk gaye aur Nabi kareem (SAWW) aur Aap (saww) k Charon Khalifon aur tamam Naik Bandon ki raah ki tofeeq mil jaye to yehi *Sirat e Mustaqeem* hai.






Ab agar ye kaha jaye k momin ko to hidayat pehlay hi naseeb ho chuki hai phir har namaz mein or namaz k ilawa hidayat mangnay ki kya zarurat hai bhala?
Is se muraad hidayat par sabit qadmi, rasikh ho jana or hameshgi ki talab hai. Kyun k banda har lamhaa har gharri Allah ki zaat ka mohtaaj hai.
Wo khud apni jaan k nafaa nuqsan ka maalik nahi hai. Isliye Allah Ta'la nay usey sikhaya hai k wo har wakt Allah Ta'la se madada, sabit qadmi or toufeeq chahta rahey. Sa'adat mand insan wo hai Allah Ta'la jis ki darkhuast ko manzoor krtay huey usey toufeeq ataa farma dey. Beshak Wo Rabb e Jaleel pukarney waley ki pukaar sunta hai. Bil khasoos majboor mohtaaj or har aan US ki bargaah mein us ki hajat pesh krne waley ki hr pukaar ko sunta hai or Wo usey qabool krne ka bhi zaamin hai.





Quran e Pak mein irshaad hota hay,

Surat Nisa 136 ayat:
يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِن قَبْلُ
"Aey imaan walo imaan lao Allah par or Us k Rasool par or is kitaab par jo naazil farmayi hai Allah Ta'la nay Apne Rasool par or is kitaab par jo naazil ki is sey pehley"

Is ayat me imaan walon ko imaan laney ka hukam hai. Kyun k yahaan is se muraad sabit qadmi or is k hasool me moaavin amaal par hameshgi or dawaam ki talab hai.
Allah Rabbul Izzat ne apne momin bandon ko ye kehne ka hukam dia hai.






Surah Al e Imran ayat number 8:
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ
"Aye hamare Rabb na terrhey kar hamarey dil baad is k keh TU nay hidaayat di hamain or attaa farma hamain Apne paas se rehmat beshak TU hi sab kuch bohat ziada deney wala hai"

Ab pehlay jese kaha gya hai..
اَلۡحَمۡدُ لِلّٰہِ رَبِّ الۡعٰلَمِیۡنَ الرَّحۡمٰنِ الرَّحِیۡم مٰلِکِ یَوۡمِ الدِّیۡن
is tarha se Allah Ta'la ki hamd o sanaa bohat pyaarey or khubsoorat andaaz me biyaan karney ka Allah Ta'la ne khud tareeqa bataya phir us k baad Allah Ta'la nay hamain kaha k is tarha se kaho k اِیَّاکَ نَعۡبُدُ وَ اِیَّاکَ نَسۡتَعِیۡن
Yahan iqraar krwaya k sirf Teri hi ibadat krtay hain or sirf Tujh se hi madad mangtey hain"






Or yahaan sirf Tujh se hi madad mangtey hen ka keh kar agay jo madad hamain batayi gayi k kya mangni hai wo itni aali shaan k jis mein dono jahaan ki bhalayiaan, barkatain or hamari daaimi falaah simat kar agayi hai k
اِہۡدِ نَا الصِّرَاط الۡمُسۡتَقِیۡمَ
Or hamain seedha rasta dikha.

Ab ye sab se barri hamari donon jahanon ki falaah or kamiyaabi hai k agar hamain seedha rasta dikha deta hai or is mein jese pehlay apko bataya gya tha k phir Allah Ta'la kehta hai k jab wo Mujh se kuch mangta hai to main usey de deta hun.
Ye Surah Fateha k baarey mein kaha gya hai k jab is tarha Meri Hamd o Sana biyaan karta hai or is tarha Mere se madad mangta hai or phir Merey se jo kuch mangta hai Main usey de deta hun. Phir jab hum kehtey hen k hamain seedha rasta dikha or us mein na sirf hum zaati tor pr apna aap pesh kr rahay hotay hain balkeh apni ek US k samney aajazi or inkasaari ka izhaar krtay huey اِیَّاکَ نَعۡبُدُ وَ اِیَّاکَ نَسۡتَعِیۡن mein apne bebas or kamzor o natawaan honay ka US k samney izhaar krtay hain k TU hi TU sab kuch hai. Hum to Tere bandey hen bohat kamzor. Hum to sirf Terey agey jhukney waley or Tujhey sajdey karney waley hen ab madad TU farmaa or wo madad jab hum mangtay hen k اِہۡدِ نَا الصِّرَاطَ الۡمُسۡتَقِیۡمَ phir agar wo madad hamain ataa ho jati hai to na sirf ye k us shakhs k liye jo k sachey dil k sath apne dil k achey ehsasat paish kr raha hota hai ajazi inkasari k sath na kay us k liye balkeh us ki tamaam aney wali naslon k liye b ye dua ho jati hai. Or phir poori Ummat e Mohammadiya k liye ye dua ho jati hai. Or hamarey liye Alhamdulillah Allah Ta'la ne hamain khud ye tareeqa atta farma dia or sikhaa diya k is tarha se merey se apney liye or baki sab Ummat e Mohammadiya k liye falaah mango or seedha rasta yahan se mango to atta ho jaye ga.







Ab yahan thora sa hum nay jaaiza lena hai k hamarey ehsasat kya hotey hain.

Namaz me hum ada krtey huey Allah k samney jis wakt kitney sachey jazbey hote hen or kitni ajizi or inkasaari hoti hai ya dil ka daman hamara kesay phaila hua hota hai Allah k samney or kitne dard or shidatt k sath hum Allah se mangtey hen k hamari to poori duniya ki ek hayaat nahi balkeh daaimi hayaat ki kamyaabi isi par hamara inhasaar kar rhi hai k ye dua hamari zaroor qabool ho.
To koshish karein k dil se girgiraa kar ek na sirf ye k apney ehsas hon balkeh aise jese k saari ummat e mohammadiya ko paish kr diya ho.
Jese k apne dil ko bichaa diya ho qadmon me jese kisi k daal dete hen. Jese apni jabeen e niyaz wahaan par bilkul jhukaa k hum pesh kr rahay hain, apni ye darkhuaast k ye hamari arz hai ye hamari darkhuaast hai or TU ye qabool kr lay.






Ab dekhain to mein ye kahun gi k yahaan pe to Allah ne paper out kr dia hai. Us ne to hamain khud paper de diya hai k ye paper out hua va hai iski tayaari kr lo. Ab hum ne sirf ehsas jagana hai. Hum ne sirf sachey dil se kehna hy. Baki Allah nay hamain atta karna hai to hamain ye rasta dikhaa raha hai na k is tarha se mango.
WO dena chah rha hai to hi hamai ye sikha rha hai k is tareeqay se mango, aisay aao, or in alfaaz mein mango. Yani k intahaa ho gayu k Wo alfaaz bhi hamain bata diye jis tarha se k paper k sawal bata diye jayen k is paper me falaan falaan sawaal aye hain. Isi tarha se agar dekha jaye to hamain to Us ne andar alfaaz tak bata diye hain k in alfaaz me maango ge to Main is tarha se qabool krun ga to ab yahaan par aap sarey log thora sa apney ehsas jagaa k pehlay ka bhi jaaiza lein or apne andar change layen agey k liye, agey bhi hamain kya ehsas rakh k ye dua krni chahiye?

Allah hamain toufeeq atta kray k behtareen tareeqay se apni ye darkhuaast Allah k samnay paish krein or Allah kray k ye qabooliyat ki sanad paye jo Allah ka waada hai hum say.