Surat Un Naziyaat Ki Ayat 1 Say 14 Tak Ki Tafseer

Ye bhi Makki surah hai. Hazrat Ibn e Abbas r.a se marwi hai k iska nazool Surat un Naba k baad hua to ye bhi ehd e Nabuwat k aghaz mein nazil hui.
*وَ النّٰزِعٰتِ غَرۡقًا*
*Inki qasam jo nehayat sakhti se khench latey hain*

Yahaaِnنّٰزِعٰتِ "nazaa" se nikla hai jis k maini kisi cheez ko khainch k nikalney k atey hain.
Or غَرْقًا uski taqeed hai, kyun k gharq or aghraaq k maini kisi kaam mein poori quwat or shiddat kharch karney k hotey hain.

*وَالنَّٰشِطَاتِ نَشْطًا*
*Or inki qasam jo band nihayat narmi se khol detay hain*

Yahaan par phir dusri qasam khayi gayi hai or is mein jo kaha gya hai نَّٰشِطَاتِ ye nasht se nikla hai, is k maini "bandhan khol dene" k hain.
Jese kisi cheez mein paani ya hawa bhari ho or jab usko khol dia jata hai to pani ya hawa bohat asani k sath nikal jata hai. To isko momin ki rooh nikalney se tashbeeh de kar kaha gya hai k jo farishtey momin ki rooh qabaz karney par ma'moor hain wo asani k sath usko qabaz kartey hain , shiddat nahi kartey.

*وَالسَّٰبِحَاتِ سَبْحًا*
Or inki qasam jo taizi sy tairtey phirtey hain.

Yahan qasam khayi gayi hai un farishton ki jo zameen or asmaan k darmiyaan taizi sy tairtey phir rahey hain.

*فَالسَّٰبِقَاتِ سَبْقًا*
Phir unki qasam jo lapak kar agey barh jatey hain.

To yahaan par un farishton ki qasam khayi gayi hai jo lapak kar ek dusrey se sabqat le janey k liye agey barhtey hain.

*فَالْمُدَبِّرَاتِ أَمْرًا*
Phir unki qasam jo mukhtalif amoor ki tadbeer kartey hain.

Yahaan par bhi qasam khayi gayi hai un farishton ki jo mukhtalif amoor ki tadbeer kartey hain.


*يَوْمَ تَرْجُفُ الرَّاجِفَةُ*
Is din har mutaharrik cheez shadeed harkat mein aa jaye gi.

*تَتْبَعُهَا الرَّادِفَةُ*
Peechay aney wala ek or zalzala is k peechey aye ga.

*قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ*
Is din dil izteraab or khouf se dharaktey hon gy.

Ye qayamat ki baat ab ki ja rahi hai.

*أَبْصَارُهَا خَاشِعَةٌ*
Unki ankhain jhuki hon gi khouf or haibat sy.


*يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ*
Kehtay hain kya hum pehli zindagi ki taraf paltaaye jayen gy?

Yahaan k kufaar kehtey hain k kya hum pehli zindagi ki taraf paltaaye jaen gy? Aisay Allah Ta'la keh raha hai k kya wo ye sawaal krte hain.

*أَإِذَا كُنَّا عِظَامًا نَّخِرَةً*
Kya hum boseeda haddiyan ho jayen gy?

Ye aise k kya jab hum boseeda haddiyan ho jayen gy tab bhi zinda kiye jayen gy?

*قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ*
Wo kehtey hain ye to is waqt baray khasarey ka lautna ho ga.

Yani kuffar hi kehtey hain k phir to ye lautna barey khasarey ka lautna ho ga.

*فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ*
Phir to ye ek hi bar shadeed haibatnaak awaz k sath phat jana ho ga.

Yani k ye to bas ek hi baar shadeed haibatnaak awaz k sath tamaam kainaat ka phat jana ho ga.

*فَإِذَا هُم بِالسَّاهِرَةِ*
Phir wo yaka yak khulay maidaan mein aa mojood hon gy.

Yani wo sab log hashar k maidan mein yaka yak aa mojood hon gy.

Yahan pr pehlay paanch qasmain khayi gayi hayn.
Is mein sab sy pehlay rooh qabaz krnay walon ki jo sakhti sy khenchtay hayn, phir wo jo narmi sy band kholtay hayn un farishton ki,
Pehlay un farishton ki jo sakhti sy phir un farishton ki jo narmi sy kholtay hayn.
Phir uskay baad un farishton ki qasam jo taizi sy tairtay phirtay hayn.
Phir unki qasam jo lapak kay ek dusray sy agay barh jatay hayn.
Phir unki qasam jo mukhtalif amoor mein mukhtalif kamon ki tadbeer krtay hayn.
Paanch qasmain khanay kay baad phir aisy nai bataya gya kay ye qasmain kis liye khayi gayin.
Is cheez ki wazahat nai ki gyi lekin iskay foran baad jo bataya gya hay kay ,

*یَوۡمَ تَرۡجُفُ الرَّاجِفَۃُ ۙ﴿۶﴾*
Is din hr mutaharik cheez shadeed harkat mein aa jaye gi.

Yani tharthara jaye gi.
Iska tarjuma baaz mufasireen nay is tarha sy bhi kiya hay kay ,
"Jis roz thartharaye gi thartharanay wali."
Aur is sy muraad tou qayamat hi hay.

Mu'arif ul Quran mein iski jo tafseer biyan ki gyi hay us mein yehi bataya gya hay kay,
*وَ النّٰزِعٰتِ غَرۡقًا ۙ﴿۱﴾*
Tou is mein "نّٰزِعٰتِ" naza sy mushtak hay jis kay maani kisi cheez ko khainch kr nikalnay kay aatay hayn.
Aur "غَرۡقًا" uski takeed hay kyun kay ghark aur aghraak kay maani kisi kaam mein poori quwat aur shiddat kharch krnay kay hayn.

Ab yaani ye jo paanch qasmain khaayi gayi hain in mein sy jo pehli qasam hay is sy muraad wo sakhti sy khainch kr nikalnay walay yaani azaab kay farishtay hayn jo kafiron ki rooh sakhti sy nikaaltay hayn.

Muraad is sakhti sy ruhaani sakhti aur takleef hay. Ye zaruri nai hay kay dekhnay walay ko bhi sakhti ka ehsas ho. Isi liye tou kay ba'az auqaat ye bhi dekha jata hay kay kaafir ki rooh bazahir tou asaani sy nikalti hay magar ye asaani humaray dekhnay mein hay.
Jo sakhti uski rooh pr ho rahi hay usko bhala kon daikh sakta hay, wo tou Allah hi ki khabar dene sy kisi ko maloom ho tou ho.
Isliye yahan pr is jumlay mein ye khabar humain di gyi hay kay kufaar ki rooh ko khainch kr sakhti sy nikala jata hay.

Ab phir dusri is mein jo qasam khaayi gyi hay,
*وَّ النّٰشِطٰتِ نَشۡطًا ۙ﴿۲﴾*
Tou is mein bhi "نّٰشِطٰتِ" nasht sy nikla hay jis kay maani bandhan khol dene kay hayn.
Jis cheez mein paani ya hawa waghera bhari ho uska bandhan khol dene sy wo paani waghera asaani kay sath nikal jata hay.
Tou is mein momin ki rooh nikalnay ko is sy tashbeeh dey kr bataya ja raha hay kay jo farishtay momin ki rooh qabaz krnay pr muqarar hayn wo asaani kay sath us rooh ko qabaz krtay hayn.
Shiddat nai krtay.
Aur yahan pr jo asaani batayi gyi hay ye bhi asaani ruhaani hi muraad hay jismani nai hay.

Is liye kisi musalman ki bawaqt e naza agar rooh nikalnay mein dair lag bhi rhi hoti hay humain aisa nazar aa raha hota hay tou ye nai kaha ja raha kay is sy us pr sakhti ho rahi hay.
Agarcheh jismani tour pr humain aisa lagta hay kay dekhnay mein sakhti ho rahi hay lekin aisa nai hota.

Asal wajha ye hay kay kaafir ko naza e rooh kay waqt hi sy barzakh ka jo azaab hay uskay samnay aa jata hay. Tou is sy uski rooh is sy ghabra kr badan mein idher udher chupna chahti hay aur farsihtay khainch kr usay nikaaltay hayn.

Aur momin ki rooh kay samnay jo barzakh ka aata hay, uska sawaab naimatain aur jo usko bashaaratain di gyi thin wo aati hayn tou uski rooh taizi kay saath unki taraf jana chahti hay.

Tou is mein ab jo teesri qasam khaayi gyi hay farishton ki kay,
*وَّ السّٰبِحٰتِ سَبۡحًا ۙ﴿۳﴾*
Tou is mein "سَبۡ" kay lughwi maani tairnay kay aatay hayn.

Is sy muraad is jaga ye kay "taizi sy chalna''. Jese dariya mein koi aarh nai hoti pahaar nai hota agar taiz tairnay walay ya kashti wala jo bhi chalanay wala hota hay wo seedha apni manzil e maqsood ki taraf jata hay.
Tou farishton ki ye sift kay taiz janay walay hayn ye bhi malaika e maut sy hi mutalik kaha gya hay kay insan ki rooh qabaz krnay kay baad usko taizi sy asmaan ki taraf le jatay hayn.

Phir is mein chothi qasam jo hay,
*فَالسّٰبِقٰتِ سَبۡقًا ۙ﴿۴﴾*
Is sy muraad ye hay kay phir ye rooh jo farishton kay qabzay mein hay isko iskay achay ya buray thikanay pr pohnchanay mein sabqat aur taizi sy kaam letay hayn.

Momin ki rooh ko Jannat ki hawaon aur naimaton ki jaga mein aur kaafir ki rooh ko dozakh ki hawaon aur azaab ki jaga mein pohncha detay hayn.

🌷 Uskay baad paanchwin (5th) qasam,
*فَالۡمُدَبِّرٰتِ اَمۡرًا ۘ﴿۵﴾*
Ab amar e Elaahi ki tadbeer aur uski tanfees krnay Walay yani in malaika e maut ka aakhri kaam ye ho ga kay jis ki rooh ko sawaab aur rahat dene ka hukam ho ga us kay liye rahat kay samaan jama kr dein gay.
Aur jis ko azaab aur takleef mein daalnay ka hukam ho ga uskay liye uska intazam kr dein gay.

Ab yahan pr ye jo bataya ja raha hay kay maut kay waqt farishton ka aana, insaan ki rooh ko qabaz kr kay asmaan ki taraf le jana , phir uskay achay ya buray thikanay pr jaldi kay saath pohncha dena aur wahan bhi unkay sawaab ya azaab jo bhi takleef ya rahat hay uska intazam kr dena. Ye ab in ayaat sy saabit ho gaya.
Ye azaab o sawaab "qabar" yaani barzakh mein ho ga.
Hashar ka azaab o sawaab iskay baad hay.

In paanch qismo k foran baad kaha gya hay,

*يَوْمَ تَرْجُفُ الرَّاجِفَةُ*
K jis roz thartharanay wali thartharaye gi.

Isko is trha se bhi kaha gaya hay k us din kainaat ki har cheez shadeed harkat mein aa jaye gi, kaampnay lagay gi, isko kanpna bhi keh saktay hain.
To Hazrat Ibn e Abbas (R.A) farmatay hain k is se muraad Nafkh e oola hay.
Aur phr jo kaha gya hay kay,
*تَتْبَعُهَا الرَّادِفَةُ*
Is se muraad nafkh e saniya hay.
Kyun k is mein kaha gya hay, peechay anay wala aik aur zalzala ya thartharahat, is k peechay aaye gi

Tou,
*يَوْمَ تَرْجُفُ الرَّاجِفَةُ*
Se muraad pehla nafkha hay jesay irshaad e Baari Ta'ala b hay Quraan e pak mein,

*تَرْجُفُ الْأَرْضُ وَالْجِبَالُ*
Surah Muzamil ki ayat 14 hay.
"Jis din laraznay lagayn gay zameen or pahaar."

*الرَّادِفَةُ*
Is se muraad doosra nafkha hay..
Jesay k irshaad e Baari Ta'ala hay,

*وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً*
Ye surah Alhaaqa ki aayat no 14 hay.
"Aur zameen aur pahaar ko utha kr dafatan choor choor kr diya jaye ga."

Abi bin Ka'ab r.a se marvi hay k Rasool e Pak (SAWW) nay irshaad farmaya k,
Jis din thar'tharanay wali aye gi aur is k peechay aik aur jhatka aye ga to isi din maut apnay tamam masaaib k saath aa jaye gi.

Aik admi nay arz ki ,
Yaa Rasool Allah (SAWW) Agar mein apnay wazifay ka kul waqt Aap pr darood parhtay hoay ghuzaar don tou..

Ap (SAWW) nay farmaya,
"Tab Allah Ta'ala tujhe dunia o akhirat k ghamo se nijaat day day ga"

Ab ye tafseer Ibn e Kaseer mein is trha biyan kiya gya hay.
To yahan pr agar is hawalay sy dekha jaye to yahan ye bataya ja raha hay k jo duniya ki hamaray liay masail o mushkilaat hain, jo k zahiri o faani duniya k hawalay se hain

Wo bhi aur ye jo k maut ki sakhtiyaan ooper batayi gayi hain aur asaaniyan btayi gayi hain 7.
To ye jo maut ki batayi gayi hain ya us k baad ye jo achanak se thar'thara denay walay zalzalay ka bataya gya hay k hr cheez khatam ho jaye gi, aur nafkha e oola aur nafkha e saaniya k hawalay se bataya gya hay k dafatan zameen o paharon ko kha kr choor choor kr diya jaye ga.
Pehlay bataya gya hay k laraznay lagayn gay zameen o pahaar , phr btaya gya k utha kr inko choor choor kr diya jaye ga.

To agar daikha jaye to hamain yahan pr aik rasta bataya ja raha hay k agar hum apna kul waqt Darood e Pak parhnay mein guzar dain to Allah duniya aur akhirat k ghamon se nijaat day day ga.

Allah Ta'ala hamain is hawalay se bhi nijaat ki raah atta kray aur hum bht piyaar o mohabat se Darood e Pak ko aqeedat k sath prhnay ki kasrat rkhain apni zindagi mein.

Agay jo phir btaya gya hay,

*قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ*
Is din logon k dil khof aur izteraab se dharkay hoay hon gay.

Ah-hazrat Ibn e Abbas r.a farmatay hain k yahan *وَاجِفَةٌ* ka maani, khof ziada hona hay.
Yehi Mujahid RA aur Qatada RA ka qol hay.

*أَبْصَارُهَا خَاشِعَةٌ*
Inki ankhain khof aur haibat k sath jhuki hoi hon gi.
Yahan pr ankhon ki jo nisbat di gayi hay k ankhain jhuki hon gi, inki nisbat qaloob ki taraf hay, muraad yehi hay k in logon ki ankhain khof ki wajha sy jhuki hon gi kyun k wo jab qiyamat ka holaknaak manzar dekhain gay to unki ankhain, zillat o ruswaayi ka wo ehsas jo ho ga, uski wajha se jhuk jayen gi.

Phir hay,

*يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ*
Phir Irshad farmaya,
"Kaafir kehtay hain hum ultay paon paltaaye jayen gay."

Yani mushrikeen e Makkah aur wo log jo waqoo e qiyamat k munkir hain jo qabron se uthnay aur dobara zinda honay ko ba'eed az aqal se kahin se bht door ki baat khiyal krtay hain.

Yahan, *الْحَافِرَةِ* sy murad qabrain hain, yani unka khiyal tha k jismon k gal sar janay aur hadiyon k raiza raiza ho janay k baad mumkin hi nai hay.
Isi liay unhon ne kaha kay jab hum boseeda hadiyaan ban chukay hon gay.
To hazrat Abdullah bin Abbas r.a aur Qatada r.a farmatay hain k,
Is se murad boseeda hadiyaan hain,

K wo kehtay hain k kia jab hum boseeda, khokhli hadiyaan ho jayen gay tab bhi zinda kiye jayen gay.

Phir agay hay,
*قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ِ ٌ*
Wo kehtay hain, ye to phir lautna us waqt baray khasaray ka lautna hoga.
Yani ye wapsi jo ho gi wo kehnay lagay k ye wapsi jo ho gi, ye baray ghaatay ki hogi.

Umar bin ka'ab r.a farmatay hain,
K quraish e Makkah ne kaha k agar Allah Ta'ala nay hamain marnay k baad dobara zinda kiya to hum baray ghaatay mein hon gay.

Agay hay,

*فإنما هي زجرة واحدة*
To phir to aik bari hi shadeed haibat naak awaz k sath kainat ka phat Jana hoga.

Zia ul Quran mein iska tarjuma is trha kiya gya hay , To faqat aik bharak kafi hay. Yani bs is wapsi k liye faqat aik bharak kafi hay.

Tafseer ibn e kaseer mein is hawaly sy kaha gya hay k Allah Ta'la nay irshad farmaya hay k ,
*is wapsi k liye aik jharak hi kafi hay.*

Yani idher Allah ta'la ka hukam hoga udher log dobara zinda ho k kharay dekh rhay hon gy.

Allah ta'la Israfeel a.s ko hukam farmaye gaa to wo marnay k baad dobara zinda honay k liye soor phonkhain gy .
To tamam log apny Rab k samnay kharay hon gy.
Jaisa k aik or maqam par bhi Quran e pak mein irshad farmaya gya hay.

سورة القمر, الآيات: ٥٠

*وما أمرنا إلا واحدة كلمح بالبصر*
Or nai hota hamara hukam magar aik baar jo aankh jhapakhny mein waqiya ho jata hay.

Isi trha aik or jaga irshad e baari Ta'ala hay ,

سورة النّحل, الآيات: ٧٧

*وما أمر الساعة إلا كلمح البصر أو هو أقرب*
Or nai qayamat barpa hony ka ma'amla magar aankh jaisy taizi sy jhapakti hay yaa is sy bhi jald.

Mujahid r.a farmaty hein k زَجۡرَۃٌ وَّاحِدَۃٌ sy muraad sakht awaz hay.
Ibrahim timih r.a ka qol hay k ,
Is din parwardigar e Alam bht ghazab naak hoga.

Hazrat Hassan Basri r.a farmatay hein k ,
Is sy muraad ghusy ki aik jhirak hay.
Abu Maalik r.a or Rabbi bin Ans r.a farmaty hayn k is sy muraad nafqa e saania hay, jhirka hay.

Is k bad phir hay ,

*فإذا هم بالساهرة*
Phir wo sab log aik khuly maidan mein aa jamma hon gay.

Hazrat Abdullah bin Abbas r.a farmaty hein k sahirat sy murad tamam ru e zameen hay aur yehi qol aksar mufasireen ka hay.

Mujahid r.a farmaty hein k wo zameen k neechy thay aur nikaal kr inhain ooper kr diya jaye ga.
Akrama r.a farmaty hein k ساهرة sy murad hamwar zameen hay.

Quran e pak mein bhi irshaad e Baari Ta'ala hay,

*وَ یَوۡمَ نُسَیِّرُ الۡجِبَالَ وَ تَرَی الۡاَرۡضَ بَارِزَۃً*
Surah kahf mein 47 number ayat hay.

Aur ghor kro jis din hum hata dein gay paharoun ko unki jaga sy aur tum dekho gy zameen khula maidan hay.

Yani paharon ko khatam kr k in k neechy sy saaf zameen zahir kr di jaye gi.
Or ye aisi zameen hogi jis par na to kisi nay khata ki hogi or na hi kisi nay kisi ka khoon bhahaya hoga.

Surat an Naaziyaat ki in ayaat mein pehly kafir aur phir momin ki maut ka jo waqt hota hay or uski jahan pay Alma e barzakh mein thikhana hay uska bataya gya or is kay foran baad is mein bataya gya qayamat ka k wo aik tharthara dainy wala shadeed zalzala aye gaa aur us zalzalay k peechy aik aur zalzala aya ga. Yani nafqa e oola or nafqa e saania k baray mein btaya gya aur ye bhi btaya gya k us din phir baray baray shar bahadua log jo hon gy un k dil khof o iztarab sy dharaktay hon gay or wo khud bhi us waqt intahayi khofzada kharay hon gay.

Or unki ankhain jo hon gi us waqt haibat or khof sy jhuki hui hon gi kyun k unhon nay us waqt daikh liya hoga wo manzar.

To yee jo hay, ye jo halat biyan ki gayi hay, yee kafiron ki biyan ki gayi hay. Jo mutaqeen hon gay Allah sy darny Waly hon gay jo momin muslaman, man'ny Walay hon gay Allah ka Har hukam un k liye biyan kiya gya.
Kun k ooper bhi fark btaya gya hay kafar logon ka or momin logon ka.

Rooh kabaz krny k hawaly sy alam e barzakh mein farishtoun k liye janay k hawalay sy bhi farq btaya gya hay.

Ab yahan par agay phir jo btaya gya hay to is mein hum khud ye mehsoos krain k phir agar hum nay is is trha sy zindagi guzari jo k Allah k ehkamaat k mutabik or Us ki di gayi hadood k andar rehty hue hay to phir hamari maut bhi is trha hogi or phir hamara alam e barzakh mein thikhana bhi is trha sy behtareen or umda hoga or us k baad phir jo zalzala aye ga or us k peechy aik or zalzala aye ga.
Jab k sab ki halatain itni khofzada hon gi k ankhain jhuki hoi hon gi or wo thar thar kaamptay hon gy.
To us waqt bhi Allah apny momin muslamanon k sath jinhon nay apni zindagi ko Allah ki hadood k andar rehty hoay guzara hoga or Us ki atta'at krty hoay guzara hoga , hukam ki farmanbardari krty hoay guzara hoga un logon k sath maut ka ma'amla bhi asan kray ga or alam e barzakh mein bhi ma'amla asan kray ga. Us waqt bhi jis waqt sab khof or haibat sy thar thar kaanp rhay hon gy ankhain jhuki hoi hon gi us waqt bhi wo apnay karam k sadky sy bht mehrbaani ka ma'amla kray ga.