Surat Un Naziyaat Ayat 15 Say 33 Tak Ki Tafseer

Jis tarha se surat an Naziaat ka hum ne kia hai ayat 14 tak to us mein qayamat ka zikar ho raha tha. Ab is mein qayamat ka zikar kartey kartey achanak farmaya gya,

*هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ*
Aey Habeeb (S.A.W.W) kya pohanchi Apko khabar Moosa ki?

*إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى*
Jab un k Rab ne un ko Too'wa ki muqadda waadi me pukara tha.

Ab yahan qayamat ka zikar hotey huey achanak ru e sukhan Firoun ki taraf phir gya hai.
Iski waja ye k kufaar e Makkah inkaar e qayamat par sakhti sy arhay huey thay. Kisi bhi daleel se wo mutaasir nahi ho rahey thy.

Isi liye in k samney ek aisay shakhs ka ibrat naak or dard naak anjaam paish kia ja raha hai jo qayamat ka munkir tha.
Isi waja se wo apni sarkashi mein bhi had sy bohat door nikal gya tha.
To unhain bataya ja raha hai k aey merey Rasool k sath takkar leney walon or Us ki baton ka inkaar karney walon, tum se pehle Firoun jese mutlikul anaan hukamraan ne mere Rasool Moosa a.s. k sath isi tarha takkar li thi. Wo bhi isi tarha jhutlata tha or qayamat ko tasleem nahi karta tha.
Phir us ka jo anjaam hua wo tum sab ne suna. Kya tum apney liye isi qisam ka anjaam pasand kartey ho?
Or is mein Allah Ta'la apne Rasool Hazrat Mohammad Mustufa (S.A.W.W) ko tasalli bhi de raha hai k Aap in kufaar k inkaar or in ki hatdharmi par ranjeeda khatir na hon. Jis tarha Hum ne Moosa ko kamiyaab kia or un k dushmanon ko tabah kia isi tarha hum Aap k deen ka bol bala karein gay or Aap ki nabuwat ka parcham har jaga lehra dein gay.
Yahaan par Too'wa us waadi ka zikar kia hai jahan par Allah Ta'la ne Hazrat Moosa a.s se kalaam farmaya tha.
Agey farmaya ja raha hai k

اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ.
فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ.
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ.
Jao Firoun k pas, wo sarkash ho gya hai. Us se dariyaaft karo k kya terri khuwahish hai k tu paak ho jaye? Or kya tu chahta hai k main teri rahbari karun tere Rab ki taraf ta k tu US se darney lagey?

Hazrat Moosa a.s. ko hukam hua k Firoun ne bara udham macha rakha hai, us ne barri sarkashi ikhteyaar kar rakhi hai, apni riaya ko us ne muskhtalif tabqaat mein taqseem kar dia hai or un k mafadaat ko apas mein mutasadim kar dia hai.
Ta k wo mutahid ho kar is k khilaaf alam e baghawat buland na kar saken. Kamzoron par to us k mazalim ki had ho gai hai.
Or sirf ye hi nahi balkeh banda ho kar us ne Khuda honey ka dawa kar rakha hai.

Ap us k pas jaen or samjhaen k matti k baney insan ko ye gharoor or takabbur nahi zebaa deta. Agar tu chahey to mein tujhey in ghazail se paak honey ka tareeqa sikha sakta hun.
Agar teri marzi ho to is raah par tujhey chala sakta hun jo Allah ki marfat ki raah hai. Is tarha terey dil se ye gharoor door ho jae ga or terey dil mein apne Allah ka khouf paida ho jae ga or jab Us ka khouf paida ho ga to ye sari marmastiaan or sarkashian khatam ho jaen gi.
Or tu raah e rast par gamzan ho jae ga.

Tafheem ul Qurab mein bhi isi hawaley se bataya gya hai jo bara acha laga hai mujhe k hum sab ko iska ilm hona chahiye.

Bataya jata hai k" تَزَكَّىٰ Tazakka ikhteyaar karney ka matlab hai k Aqeedey or Ikhlaaq or Amaal ki pakeezgi ikhteyaar karna. Dusrey alfaaz mein Islaam qabool karna bhi.

Ibn e Zaid kehtey hain k jahaan bhi *Tazakka* ka lafz istemal hua hai wahan is se muraad Islam qabool karna k hainn. Chunancha wo misaal mein Quran ki 3 ayaat ko yahan paish kr rhay hain.

Surah Taha ayat 76
وَذَٰلِكَ جَزَاءُ مَن تَزَكَّىٰ
*Or ye jaza hai iski jo pakeezgi ikhteyaar kre*
Yani Islaam le aye.

Surat Abasa ayat number 3 me Allah Tala ka irshad hai:
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
*Or tumhey kya khabar shaid k wo pakeezgi ikhteyaar kare yani Musalman ho jaye*

Surah Abasa Ayat 7 me Irshad e Bari Tala hai:
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
*or tum par kya zimedari hai agar wo pakeezgi ikhteyaar na karey*
Yani musalman na ho.

Is hawaley se bhi is tarha wazahat ki gai hai Tafheem ul Quran meim k Main terey Rab ki taraf teri rehnumaai karun to Us ka khouf terey dil mein paida ho.
Matlab iska ye hai k jab tu apne Rabb ko pehchan le ga or tujhey maloom ho jaye ga k tu Us ka banda hai, or tu azaad nahi hai, to lazman us k dil me khouf e Khuda paida ho ga. Or khouf e Khuda hi wo chez hai jis ki bina par dunia mein admi k ravaiyye k sahi honey ka inhasaar hai. Khuda ki marfat or Us k khouf k bagher kisi pakeezgi ka tasavur nahi kia ja sakta.

Agy hay ,
*فأراه الآية الكبرى*
*فكذب وعصى*
*ثم أدبر يسعى*
*فحشر فنادى*
*فقال أنا ربكم الأعلى*
...........

سورة النّزعت, الآيات: ٢٠

*"فأراه الآية الكبرى*
*Bss aap ny ja kr isy bari nishani dikhayi*

*فكذب وعصى*
*Pus us nay jhutlayah or nafarmai ki.*

*ثم أدبر يسعى*
*Phir Ro gardah ho kar fitna angazi mein koshan ho gya.*

*فحشر*
Phir logon ko jama kiya.

*فنادى*
*Pus pukara.*

*فقال أنا ربكم الأعلى*
*Or kha mein tmhara SB sy bara rab hun.*

*فأخذه الله نكال الآخرة والأولى*

*Akhir kaar mubtila kr diya isy Allah nay akhirat or dunia k dohry azaab mein.*

Yahan par dohri nishani sy murad aisy hay kay jo hazrat Musa a.s ka tha uska azdaha ban Jana hay. Iska Quran e majeed mein bht jagha par zikar aya hay.

Ab zahir hay k ye aik bht bari nishani hay.
Or is sy bari nishani ab or kia ho skti hay k aik bey jaan laathi sab dakhny waloun ki ankhoun k samny ailaniya tor par azdaha ban kar bhagny lag jaye.

Jaadugar us k muqably mein lathiyoun or rasiyoun ko jo masnoyi azdaha bna bna kar unhoun nay dekhae SB ko wo nigal jaye or phir Hazrat Musa a.s usko pakar kar utha dain phir wo laathi ki laathi ban jaye.

To yee aik bht bari or sachi alamat thi k wo Allah Rab Ul Alameen hi hay jis ki taraf sy Hazrat Musa a.s ko dawat k liye bheja gya hay.

Par hazrat Musa a.s ko us nay phir bhi jhutlaya or baaz na aya or kehny laga yee to sari inki jaadu ki karishma saziyain hein.

Halankay usny apni taraf sy bhi har jaga sy aisy baray baray jadugar mangwa liye thay.

Isliye phir bataya gya isko wazeh kr kay keh,

*فأراه الآية الكبرى*
Pas jab ja kar aap ny Usy bari nishani dekhayi

سورة النّزعت, الآيات: ٢١

*فكذب وعصى*
Pas usny jhutlaya yani ye daikhny k baad bhi phir bhi Usny usko jhutlaya.
Or is jhutlany sy baz na aya.

سورة النّزعت, الآيات: ٢٢

*ثم أدبر يسعى*
Or phir sy apni unhi shar angeziyoun or fitna angeziyoun mein apni sari tamam tar koshishain laga din.

Yee isliye bhi kaha gya hay kyun k jab pehly Hazrat Musa a.s nay asaa mubarik phenka or azdaha ban gya tha to yee aik bht bara mojaza tha lekin wo is mojazy k tor k liye koshish krny lag gya tha.

Misar k goshy goshy sy mahir jadugaron ko akhata kiyaa , unko baray baray lalach inamat k diye or wo log jinhain apny fun par bara naz tha wo bari shan o shokat k sath Hazrat Musa a.s k muqablay mein aye.

Or rasiyoun par aisy mantar phoonky wo saanp ban k lehrany lagay or dorny lagay.
To yee daikh kar isko firon ko apny ghalby ka yaqeen ho gya or us ny ailaan kar diya k mein hi tumahara sab sy bara rab hun to in ayaat mein isko bhi biyan kiya jaa raha hay k phir usny kaha,

سورة النّزعت, الآيات: ٢٤

*فقال أنا ربكم الأعلى*
K mein tmhara sab sy bara rab hun to Allah Ta'la ka ghazab Josh mein aya or usy dunia or akhirat k azabon mein mubtila kar diya gya.
Us k baray mein yahan pay aya hay k ,

سورة النّزعت, الآيات: ٢٥

*فأخذه الله نكال الآخرة والأولى*

K akhir kaar mubtila kar diya Allah nay usy dunia or akhirat k dohry azab mein k na sirf dunia mein balkeh akhirat mein bhi usny apny liye azab hi khareed liya.
Kyun k wo Allah sy darnay wala na bana.

Yahan,
سورة النّزعت, الآيات: ٢٥

*فأخذه الله نكال الآخرة والأولى*

To yahan par *نكال* aisy azaab ko kaha jata hay jis ko daikh kar dusron ko ibrat ho or sab seham jayen.

*نكال الآخرة*
Firoun k liye akhirat ka azab hay or
*نكال والأولى*
sy murad wo azab hay jo dunia mein uski poori qaum ki dariya mein ghark ho jany sy aisy unko pohancha hay.

سورة النّزعت, الآيات: ٢٦

*إن في ذلك لعبرة لمن يخشى*


Is mein bari ibrat hay un k liye jo Allah sy darta hay.
Yahan par agar daikha jaye to saaf waziyah kar k bataya jaa raha hay k dil mein Allah ka dar or khof hoga to wohi hidayat ki naimat ko qabool krain gay.

Or jis k dil mein Allah ka dar or khof nai hoga wo Allah ki hidayat ki naimat ko qabool nai krain gay.
Or unki ankhain sirf us waqt kholain gi jab khuda ka azab nahain charoun taraf sy ghar ley ga.
Or un k liye koi raah nai bachay gi jal go kal kar bhasam hony k siwa.
to yahan par firon ka ye Sara kuch bata k bhi ibrat ka nishan bana kar bataya gya hay.
Ibrat bhi sirf darnay Walay hi pakrtay hein.

Phir ayat hay,

أَأَنْتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ ۚ بَنَاهَا
*Kia tumhain paida krna mushkil hay ya asman ka*

Ab is ayat k sath hi jo pehlay qiamat par dalaail diay ja rahay thay, unka jo darmian mein silsala munqata kr diya gya tha, aur Hazrat Moosa AS ko bataya gya tha, to ab is ayat k sath hi usay dobara shuru kiya gya hay k farmaya ja raha hay, zara ghor to kro k tum ye samjhtay ho k tumhain dobara paida krna bara mushkil kaam hay, tum jo chand aalisht aur zara si qad o qamat k maalik ho aur ye jo aasman jiski wusat aur jiski bulandion ka anadaza hi nai lagaya ja skta, phr is mein an ginat taray aur ye kehkashayen aur inka jo sara aik aqal samjh se balatar lamotanaahi silsila hay, sbko kis ne paida kiya hay, agar tum aqal o insaf se bilkul mehroom nai ho gay, to tum ba asani samjh sktay ho k Jo aalam e baala ka Khaaliq hay Us k liay tumhain paida krna mushkil nai hay.

رَفَعَ سَمْكَهَا فَسَوَّاهَا
*Iski chat ko khoob ooncha kiya phr usko darust kiya*

Is me aasmaan ki takhleeq mein apni qudrat k karishmon ka zikr ho raha hay k asmaan ko hum nay ooncha kr diya, yani usko bulandi aur jo iski oonchai hay mamooli nai hay jiska tum andaza kr sako, ye tumhari soch samjh mein aa skay, Us ne aasman ki bulandi ko itna ooncha kr diya k tum Usko paa bhu nai sktay
Aur phir kaha k isko darust kiya, yani k
Is mein koi jhol, koi shikan aur koi shagaaf tak nai hay.

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا
*Aur tareek kiya uski raat ko aur zaahir kiya us k din ko*

Ab raat ki siyaahi aur din k ujaalay ko, asmaan ki taraf mansoob kiya gya hay kyun k uska taaluq aftaab k taloo o gharoob sy hota hay.

وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا
*Aur zameen ko bad azaan bicha dya*

Is hawalay se tafheem ul Quraan mein hay, tafseer is trha ki gai hay k is k baad zameen ko bichaanay ka matlab ye nai k asman ki takhleeq k baad Allah Ta'ala nay zameen paida ki balkeh ye aisay hi tarz e biyan hay jesay hamain aik baat ka ziker krnay k baad kehtay hain phir ye baat ghor talab hay, is se maqsood in dono baaton k darmiyan waqiati tarteeb biyan krna nai hota k pehlay ye baat hoi aur us k baad dosri baat, balkeh maqsad aik baat k baad dosri baat ki taraf tawajoh dilana hota hay agarchay dono aik saath payi jati hain.

Maslan kay
Sorah Al qalam ayat 13 mein farmaya,

عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
*Jafaakar hain aur us k ilawa bad-asal hain .*

Iska ye matlab nai k pehlay wo jafakaar bana aur us k bad bad-asal hoa balkeh matlab ye hay k wo shakhs jafakaar hay aur us pr mazed ye hy kay badasal bhi hay
To ab yahan pr ye baat samjh leni chahiye k Quran mein kahin zameen ki pedaish ka ziker pehlay kia gya hay aur asmanon ki pedaish ka ziker baad mein kiya gya hay aur kisi jaga asmaan ki pedaish ka ziker pehlay aur zameen ki pedaish ka ziker baad mein kiya gya hay.
To ye darasal tazad nai hay , in maqamat mein se kisi jaga pr bgi maqsood e kalaam ye batana nai hay k kisay pehlay banaya gya hay aur kisay baad mein bnaya gya, balkeh jahan moqa mehl k hisab se Allah Ta'ala ki qudrat k kamalaat ko numayan kiya jaye wahan asmanon ka ziker pehlay kiya gya hay aur zameen kay baad mein kiya gya hay aur jahan silsla e kalam is baat ka taqaza krta hay k logon ko un naimaton ka ehsas dilaya jay, jo unhain zameen pr haasil ho rhi hain to wahan zameen k zikr ko asmanon kay ziker pr miqadam kr k rakha gya hay.

أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا
*Nikala is se iska paani aur iska sabza*

وَالْجِبَالَ أَرْسَاهَا
*Aur pahar is mein ghaar diye*

مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ
*Samaan e zeest hay tumharay liay aur tumharay maweshion k liye*

Hazrat Abdullah bin Abbas r.a se marvi hay k zameen ko bichanay ka maani ye hay k Allah Ta'ala ne is mein pani aur ghaas ko paida kiya, is mein nehrain jaari kin. Is mein pahar, teelay, rait aur rastay banaye, yani pani k meethay chashmay jari kiay, trha trha ki sabziyan tarkaeiya, chara paida honay laga, jis se tim apni zaroortain poori krtay ho, tumharay mawaishi, gaaye bhens, ghoray in sab ki khorak inhi se muhayya hoti hay.

Jo qadir e mutliq in tamam kamon ko bari hikmat sey anjam de raha hay, is k baray mein tumhain shak hay k wo qiyamat k din tumhain kesay zinda kray ga, humari asaaish aur nash o numa k liye aisi un ginnit cheezain hain, zameen k shikm se paida kr raha hay
Inhain asmaan ki bulandi, soraj aur chand ki kirnon k asraat..
Aurr..

In tamam silslaa e koh aur zameen ki zarkhaizi aur saari cheezon ka jo hissa hay wo ehl e daanish se chupa hoa to nai hay. Hazrat Anas bin Maalik ra rawait krtay haen k Rasool Allah (SAWW) ne irshad farmaya,
K jab Allah Ta'ala ne zameen ko paida farmaya to Allah Ta'ala ne paharon ko paida kr k is mein ghar diya, is se wo qarar pazeer ho gaye.

Farishtay paharon ki takhleeq par baray motaijib hoay aur arz krnay lagay,
Aey Parwardigar, Teri makhlooq mein paharon se bhi ziada koi sakht cheez hay?
*Allah Ta'ala ne farmaya haan Loha,*
Unhon ne arz kiya kia lohay se bhi koi sakht cheez hay?
*Frmaya, haan aag..*

Unhon ne arz kiya k aag se bhi koi ziada sakht cheez hay?
*Frmaya , haan paani*

Phr arz ki, k pani se bhu koi ziada sakht cheez hay?
*Farmaya haan, hawa*

Arz kiya is se bhu ziada sakht cheez hay?
*Farmaya haan, wo ibn e adam jo apnay daiyen hath se sadqa krta hay aur is k bayaen hath ko bhi ilm nai hota*

Yahan pr aisay shakhs se murad bhaari hona hy, wazni hona hay, is hwalay se bataya gya hay. To yahan pr humain ye bhi dekhna chahiye k humain is trha se khabar di ja rhi hay k ye kitna wazni hy amal k jb koi bhi insan apnay daayen hath se kharch krta hay aur us k bayaen hath ko bhi khabar nai hoti to ye hamain bht wazni amal k baray mein btaya gya hay