Ayat 31 Say 40 Tak Ki Tafseer

Ab ayat number 31 hai,
*اِنَّ لِلۡمُتَّقِیۡنَ مَفَازًا ﴿ۙ۳۱﴾*
*Beshak parhezgaron k liye kamiyabi hai*

Pehley na man'ney walon ki baat ki gayi hai or ab parhezgaron k barey mein bataya ja raha hai k jo roz e qayamat par eiman rakhtey hain or Allah se dartey hain Or qayamat k din Allah k samney hazir or paish honay ka khouf unko har qisam k gunah se ba'az rakhta hai.

*حَدَآئِقَ وَ اَعۡنَابًا ﴿ۙ۳۲﴾*
In k liye baaghaat or angoor hon gay.

*وَّکَوَاعِبَ اَتۡرَابًا ﴿ۙ۳۳﴾*
Or jawaan saal hum umar dosheezain hon gi.

*وَّ کَاۡسًا دِہَاقًا ﴿ؕ۳۴﴾*
Or sharaab e tahoor k chalaktey huey jaam hon gy.

*لَا یَسۡمَعُوۡنَ فِیۡہَا لَغۡوًا وَّ لَا کِذّٰبًا ﴿ۚ۳۵﴾*
Wahaan ye log na koi behuda baat sunain gay or na ek dusrey ko jhutlana ho ga.

*جَزَآءً مِّنۡ رَّبِّکَ عَطَآءً حِسَابًا ﴿ۙ۳۶﴾*
Ye ap k Rab ki taraf se silaa hai jo ap k Rabb ki janib se kafi barri atta hai.





In ayaat mein Allah Ta'la nay un inamaat ka zikar farmaya hai jo Allah Ta'la nay Apnay naik bandon k liye tayaar kar rakhi hain.
K wahan baghaat hon gy, angoor ki baylein hon gi, jawaan saal hum umar dosheezain hon gi, chalaktey huey jaam hon gy, na koi jhoot ho ga na koi fahashgoyi ho gi wahan par.

To agar dekha jaye to pehle jese kufaar or mushrikeen k barey mein bataya gya hai k kya kya azaab ho ga, khoulta hua pani ho ga, peep pilaayi jaye gi, na khatam honey wala azaab ho ga.
Na wahan thandak ho gi na un k liye taskeen ka koi saman ho ga na un k liye peeney k liye kuch ho ga.

Wo jo dozakh un k liye ghaat lagaye bethi hai jo sarkashon ka thikaana hai, Us k bil muqabil muttaqeen k liye yahaan bataya gya hai k un k liye kya kya ho ga.





Bataya gya hai k bila shuba parhezgaron k liye kamiyabi hai. Un k liye baghaat, angoor ki baylein hon gi, jawaan saal hum umar larkian, chalaktey huey jaam hon ge yani mazza hi mazza ho ga, saroor ho ga, khushi ho gi, mohabbat ho gi, piyaar ho ga, na koi behuda baat ho gi na fahash goi.

Ye jo bataya gya hai ye sb badla hai Rabb ki taraf sy or bara kafi inaam hai.

Is ayat me,
*جَزَآءً مِّنۡ رَّبِّکَ عَطَآءً حِسَابًا ﴿ۙ۳۶﴾*
Ye bataya gya hai k ooper jin naimaton ka zikar kia gya hai ye jaza hai momineen k liye, muttaqeen k liye, or atta hai un k Rabb ki taraf se or atta nahi balkay "Atta e Kaseer" hy.

Yahaan in naimaton ko jaza e amaal bataya gya hai.
Phir Rabb ki taraf se atta batayi gayi hai or atta e kaseer kaha gya hai.





Ab agar dekha jaye to in donon meib tazaad sa hai. Kyun k jaza us cheez ko kehtay hain jo kisi amal k badley mein ho Or atta wo hai jo bila kisi badley k batour ehsaan or inaam ho.

Quran e Kareem nay in donon baaton ko yahan ikatha kar k is cheez ki taraf ishara kar diya hai k jannat mein dakhil hona or iski naimaten sirf surat or zahir k aitbar sy to sirf ehl e jannat k amaal ki jaza hai lekin haqeeqat k aitbar se wo khalis Allah ki atta hai. Kyun k insani amaal to in naimaton ka badla nai ban saktey na jo unko duniya mein de di gayi hain.
Akhirat ki naimaton ka hasool to sirf Allah Ta'la ka fazal or inaam or mehz atta hai.

Jesa k Hadees mein hazoor Nabi Akram (S.A.W.W) ne farmaya hai k ,

Koi shakhs apne amal se jannat mein dakhil nahi ho sakta jab tak Allah ka Fazal na ho. To Sahaaba Karam r.a. ne arz kia k kya AP bhi? To Ap (S.A.W.W) ne farmaya k haan Main bhi apney amal se jannat me nahi ja sakta.





Mujahid kehtay hain k yahaan "حسابا" sy muraad ye hai k Allah Ta'la nay jitna kisi se waada kia hai atta usi k mutabik ho gi.
Ba'az ko ek k badley mein 10, ba'az ko ek k badley mein 700 or ba'az ko behad o hisaab dene ka wada farmaya hai. Yani har shakhs ko us k khaloos e neeyat or ajizi o inkasari ki kefiyat k mutabik ajar miley ga.

Tafseer Zeya ul Quran mein ye bhi hai k,
جَزَآءً مِّنۡ رَّبِّکَ
k alfaaz ehl e mohabbat k liye apne andar khasoosi kashish rakhtey hain.

Jab dozakhion ki saza ka zikar hua to sirf
جَزَاءً وِفَاقًا
farmaya gya.

Or jab ehl e jannat par jood o karam ki barish karney ka zikar aya to usko apni zaat ki taraf mansoob kia or usko apni Shaan e Raboobiyat ki izaafat apne Habeeb e Mukarram Hazrat Muhammad Mustafa (S.A.W.W) ki taraf farma di. Rabb to sab ka hai lekin Sift e Raboobiyat ka jo khasusi ta'luq Zaat e Paak e Mohammad Mustafa (S.A.W.W) sy hai, wo kisi or ko naseeb nahi, na arsh ko, na kursi ko, na Jibraeel ko, na Nooh o Khaleel ko.





Agay ayat mein hay,

*رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًا*

Wo aasmaan or zameen ka aur jo kuch in donon k darmiyan hay sab ka Parwardigar hay, bari hi rehmat Wala hay , is se baat krnay ka kisi ko yara na hoga.

Yani Wo aasmanon aur zameen ka aur jo kuch in donon k darmiyan hay, sb ka parwardigar hay, bari rehmat wala hay, magar Roz e qiyamat us k rob o jalal ka aalam ye ho , k Us se baat krnay ka, makhlooqat me sy kisi ko bhi ikhahtiyar na ho ga.

*يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ۖ لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا*

Jis din Jibrail aur Farishtay saf-basta kharay hon gay, koi lab koshayi na kr sakay ga, siwaye Us shakhs k Jis se Khuda e Rehman nay izan day rakha tha, is ne baat bhi darust kahi..

Yani jis din Jibrail ul aameen aur tamam farishtay safbasta kharay hon gay koi kalam ya lab koshayi na kr sakay ga, siwaye us shakhs k jis se Khuda e Rehmaan ne ijazaat ya shafaat ka haq de rakha tha aur Is ne zindagi me taalemaat e islam k motabiq baat bhi darust darust kahi thi.





*ذَٰلِكَ الْيَوْمُ الْحَقُّ ۖ فَمَنْ شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا*
Ye roz e haq hay, pas jo shakhs chahay apnay Rab k hazoor thikana bana lay, yani is din rehmat o qurb ka thikana bana lay.

*إِنَّا أَنْذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا*
Bila shubah hum ne Tumhain anqareeb anay walay azaab se daraya hay, is din har aadmi un ko jo us ne agay bheja hay dekh lay ga, aur hr kafir kahay ga, aey kaash mein mitti hota.

Matlab ye k bila shuba hum ne anqareeb anay walay azaab se dara diya ha aur us din har admi, un amaal ka jis ko apnay hathon agay bhejay hain, dekh lay ga aur har kaafir kahay ga k aey kaash mein miti hota aur is azaab se bach jata.

Is mein yahan pr Allah Ta'ala Apni Azmat o Jalalat ka biyan farma raha hay aur asman o zameen aur jo kch in k darmiyan hay sab ka parwardigar hay, WO bata raha hay k Wo bara meherban hay aur Is ki rehmat ne hr cheez ko apnay ehaatay mein liya hua hay aur Allah k izan k baghair Us k samnay koi kalam nai kr sakay ga.





Jesa k Allah Ta'ala ne aik aur maqam pr b farmaya hay.

*مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ* ۚ
"Kon hay jo sifarish kr sakay ga, kis k paas, baghair iski ijazat kay."
(Surah Baqara, ayat 255)

Aik aur maqam pr bhi irshaad farmaya hay,
*يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ ٌۚ*
"Jab wo din aye ga tou Uski haibat se koi shakhs nai bol sakay ga, bajuz Us ki ijaazat k"
(Ye surah Hood ki 105 ayat hay.)

Yani Allah ki ijazat k baghair is roz rooh aur farishtay saf dar saf kharay hon gay.
Yahan pr koi bhi zaban nai khol sakay ga aur kisi mein dum marnay ki himmat nai hogi tou jo kaha gya hay is hawalay se bhi hay, kufaar o munkareen jo aaj baray zaban daraz banay hoay hain aur batain krnay pay lagay hoay hain tou zara roz e qiyamat ka khial rkhay kay wo bhi din hay jis din koi zaban nai khol sakay ga.

Ehl e tafseer ki aksariyat ka khiyal ye hay k is se muraad Hazrat Jibrail a.s hain aur unka buland martaba Allah k haan hay iski wjha se Malaika se alag unka zikar kiya gya hay.





Yahan pe,
*یَّوۡمَ یَنۡظُرُ الۡمَرۡءُ مَا قَدَّمَتۡ یَدٰہُ*
Is mein jo kaha gya hay kay is din hr aadmi apny amaal ko daikh lay ga jo us nay agay bhejay hayn.

Tou zaahir hay kay us waqt tou ankhon kay samnay aa jaye ga na kyun kay amaal namay mil jayen gay, humain humara hashar samnay nazar aa raha ho ga.
Tou isliye humain ye wazeh kr kay bataya ja raha hay kay hum jo aaj kr kay agay bhej rahay hayn wahan pr hum wo dekhain gay.

Wazeh kr kay Allah Ta'ala humain samjha raha hay kay us waqt kia aalam ho ga, Allah Ta'ala ki azmat o jalalat ka kia aalam ho ga, koi lab kushayi ki jurrat nai rakhay ga , aur us roz humaray amaal humaray samnay paish kr diye jayen gay aur isliye hum agar aaj is sy sabaq le layn tou apny amaal pr tawajoh dein aur agar ghaltiyan hui hayn tou maafi maang layn aur agar achay amaal nai huay tou achay krnay ki koshish kr layn aur agay kay liye apna koi jo bhejna hay hum nay samaan wo aisa bhejain kay humari kamiyabi aur falah ka zamin ban sakay.

Yahan pe ye jo kaha gya hay,
*لا يتكلمون إلا من أذن له الرحمن وقال صوابا*
Kay siwaye us shakhs kay jisay Khuda e Rehman nay izan e shifaat de rakha ho ga aur us nay zindagi mein taleem e islami kay mutabiq darust baat kahi ho gi tou wo shifaat kr sakay ga.





Tafheem ul Quran mein bhi bataya gya hay kay wo shifaat do sharton kay sath mumkin ho gi.

1. Ek shart ye kay jis shakhs ko gunahgaar kay haq mein shifaat ki ijazat Allah Ta'ala ki taraf sy milay gi sirf wohi shakhs usi kay haq mein shifaat kr sakay ga.
2. Dusri shart ye kay shifaat krnay wala baja aur darust baat kray , be jaa noyiet ki sifarish na kray aur jis kay mamlay mein wo shifaat kr raha ho wo duniya mein kam az kam kalma e haq ka qail raha ho yaani mehz gunahgaar hi ho kaafir na ho.

Is hawalay sy ziyaa ul Quran mein hay kay jalal e Khudawandi ka ye aalam ho ga kay sab chup, dam ba khud , kisi mein lab hilanay ki bhi himmat na ho gi.





Albata wo nafoos e qudsiyah jin ko izan e goyaai mily gi.
Wo apny Rab k hazoor apni guzarishaat or apni iltajaayen paish kr rhay hon gay.

Imam bukhari nay apni sahih mein apni hadees e shafat bari mufasil darj ki hay.
Jiska khulasa yahan pay paish e khidmat hay.

Ye ziyah ul Quran mein sy bataya ja rha hay,
Kafi arsa sab log khamoshi sy sir jhukaye khary rahain gy or paseenon mein sharaboor hon gay, koi takhnoun tak paseeny mein hoga, koi ghutnoun tak , koi kamar tak, koi gardan tak paseeny mein doba hoga.

Akhir sab Adam a.s k pas hazir ho kar shafat k liye darkhwast krain gay.
Apni mazoori biyan krain gay. Chanachy mukhtalif ambiyaa k paas baari baari hazir hon gay lekin na umeed ho kar lotain gay.
Akhir Eesa a.s k pas jab jain gay to ap jawab dain gay k mein khud to shifaat ki jurrat nai kar skta albata tumhain aik aisi hasti ka pata batata hun jis k pas sy koi sail na murad wapis nai lot'ta.





Wo sab ko bargah e Muhammad Mustafa (SAWW) ki taraf janay ka hukam dein gay.
Jab dar dar ki thokerain khanay kay baad sab makhlooq shikasta haal paraganda haal wahan jaye gi aur shifaat ki darkhwast kray gi , in darkhwast krnay walon mein wo log bhi shamil hon gay jo aaj baray tan taraak sy shifaat e Mustafawi (s.a.ww) ka inkaar krtay hayn aur agar inkaar nai kr saktay tou iski aisi taweel krtay hayn aur iskay sath aisi khud saakhta shariat ka izafa krtay hayn kay Shaan e Mustafawi (saww) ka zahoor nai ho sakta.
Wo log bhi is din hazir hon gay, Hazoor Sarwar E Alam (S.A.WW) sab ki fariyad sun kr farmayen gay,
"Haan, mein tum sab ki sifarish krun ga. Haan, Mjhe ye mansab haasil hay kay mein tum sab ki shifaat krun ga."

Chunanchay Hazoor (S.A.WW) arsh e Elaahi kay qareeb jaa kr sajda raiz ho jayen gay aur Apnay Parwardiagr ki hamd o tousee ki had kr dein gay.

Tou Arsh Wala farmaye ga,
"Ya Muhammad (S.A.WW)! Ay paiker e hr khoobi o zaibaayi! Apna sar e mubarik uthao. Tum maangtay jao mein daita jaun ga , Tum shifaat krtay jao mein shifaat qabool krta jaun ga."





Is sy shifaat sy sharf yaab ho kr Aap maqaam e Mehmood pr jalwa fagan hon gay. Lawa il Hamd, yani wo hamd ka parcham dast e mubarik mein jhoom raha ho ga aur jo aye ga sb ko panah detay jayen gay.

Aur akhir mein phir ye bata diya kay is din ka aana barhaq hay, is mein shaq o shubay ki koi gunjaish nai hay.
Jis ka jee chahay aaj is rastay pr chal khara ho jo usko uskay Rab ki taraf le jata ho qurbat mein.

Kufaar kay amaal ka tamam kacha chata inkay samnay khol kay rakh diya jaye ga, us waqt saray in kay nashay heraan ho jayen gay , saari nakhuwatain khaak mein mil jayen gi aur basad afsos aur hasrat o yaas kahay ga kaash mein mitti mein mil gya hota , mitti ho gya hota aur mjhe ye roz na daikhna parta.

Ba'az ulama nay "al kafir" sy muraad iblees bhi liyaa hay,
Is roz jab aulaad e Adam kay naiko kaaron ki ye izzat afzayian dekhay ga tou kahay ga kaash mjhe aag sy na paida kiya jata aur iski wajha sy maghroor ho kar mein gumrah na hota.
Kaash meri takhleeq matti sy hoti , mein apnay Rab kay hazoor ajazi o inkasari ikhtiyar krta aur aaj is ruswayi sy do chaar na hota.





Hazrat Abdullah Bin Umar r.a sy riwayat hay kay qayamat kay roz saari zameen ek seedhi satah ho jaye gi jis mein insaan , jinnaat, zameen pe chalnay walay paaltu janwar aur wehshi janwar sab jama kr diye jayen gay.
Aur janwaron mein sy agar kisi nay dusray pr zulm duniya mein kiya tha tou us sy uska inataqam bhi dilwaya jaye ga.
Yahan tak kay agar kisi seengh wali bakri nay be seengh bakri ko maara tha tou aaj uska bhi badla dilwaya jaye ga.
Jab is sy faraghat ho gi tou sb janwaron ko hukam ho ga kay matti ho jao.
Wo sb matti ho jayen gay, is waqt kaafir log ye tamana krein gay kay kaash hum janwar hotay aur is waqt matti ho jatay , hisaab kitaab aur jahanum ki sazaa sy bach jatay.