*اِیَّاکَ نَعۡبُدُ وَ اِیَّاکَ نَسۡتَعِیۡنُ ؕ﴿۴﴾*


is aayt mein aik pehloo hamd o sana ka hy or dousra dua o darkhawast ka hy.
Moarafil quran mein hy k Na'budu ibadat sy mujh tak hy...
Mujh tak ka matlab hota hy wo lafz jo kisi dousry lafz sy banaya geya ho.
Na'budu ibadat sy mujh tak hy jis k maani kisi ki intehaai tazeem o muhabat ki wajah sy ous k saamny apni intehaai aajizi o farma bardari ka izhaar ho.
Nasataeeinu istaaanat sy mujh tak hy jis sy maani hein kisi sy madad mangna.
Yahan pehli do aayton mein insan ko aagah kar deya geta tha k wo apny maazi or haal.mein sirf Allah ka mohtaj hy kion k ous ka wajood he nai tha or ousy wajood bakhsha geya or kaainaat sy ziada behtreen shak o sorat or aqal o shaour or baseerat ata ki....


Or ab haal mein ous ki tarbiyat o parwarish ka silsila jari hy or
مٰلِکِ یَوۡمِ الدِّیۡنِ
mein btaya geya k mustaqbil mein bhe wo khud ka he mohtaj hy k roz e jaza mein siwaye Allah k ous ka koe madadgaar nai ho sakta.
Ab in teeno aayaat sy yeh baat wazeh ho gayi k insan apni zindagi k teeno adwaar mein Allah ka he mohtaj hy tou ab ous ka fitri or aqli taqaza yeh hoa k ab ibadat bhe sirf Ossi ki ki jaey k ibadat jo apni intehaai tazeem o mohabat k sath apni intehaai aajizi or inkisaari ka naam hy.
Wo kis dousri hasti k laaiq tou hy nai.
Ab jo bhe insan samjhdaar hy wo beikhtiyar pukar outhta hy k hum TERI hi ibadat karty hein.


Ab jab yeh achi tarah maloom ho jata hy k hum Ossi k mohtaj hein Wo hajat rawa hy tou phir dil beikhtiyar pukaar outhta hy k hum tou Tujhi sy madad chahty hein.
Is tarah chouthi aayat mein aik hasiyat mein Allah ki hamd o sana hy k ibadat o hamd o sana k laaiq sirf Wohi hy or dousri hasiyat mein dua o datkhawast hy k hamari madad farma or teesri aik cheeze or bhe hy k Allah k siwa kisi ki ibadat na kary or haqeeqi toar par Allah k siwa kisi ko hajat rawa na samjhy.
Kisi k saamny dast e sawal daraz na kary magar kisi Nabi ya Wali ko waseela bana kar dua karna jaaiz hy or aisa karna is aayat k manafi nai hy.
Aik dou tafseer ki kitabon mein yeh bhe likha hy k "Tujhi sy madad maangty hein" ko khas nai kiya geya kisi aik cheeze ki madad k sath.
Yahan mufasireen ny likha hy k yahan kaam ka zikar na karna amoum ki taraf ishara hy k hum apni ibadaat or deeni or duniyavi kaam or har maqsad mein sirf Tujh sy madad maangty hein.
Yahan agar daikhein tou hum din mein kae baar waisy bhe kehty hein namaz mein bhe kehty hein or agar koe aisa kahy k hum aisa nai kehty tou hum ous sy larnay lag jaty hein k hum tou sirf Ossi ki ibadat karty hein or Ossi sy madad chahty hein.
Lakin agar daikha jaey k jab hamein apni koe mushkil ya paryshani aati hy tou ous waqt hum ny apna aap check karna hota hy k kia ous waqt sub sy pehly hum madad k leay Allah ki taraf he bhaagty hein ya hum is ko miss kar jaty hein.
Maslan agar koe bimari hy tou kia hamein sub sy pehly yehi khiyal aata hy k hum dua karain or Alalh sy madad maangein ya hum pehly yeh kehty hein k falan dawaei ly loun tou theek ho jaoun or phir agar ous dwai sy aaram nai aata tou phir kisi mohaly k kisi dispenser ya phir shehar k kisi bary hospital mein jaty hein dawaei lainy k leay is doaran koe hamein desi totkay btaaye tou hum wo bhe karny lagty hein...


Jis waqt hamary saray raasty band ho jaty hein ya bhaag dour karny k baad koe raata nai khul raha hota or hamara wo masla mushkil beemari takleef dour nai hoti tou phir hum kehty hein k ab Allah k siwa koe nai kar sakta tou kitna acha ho k hum sub sy pehly Allah ki taraf bhagein.
Hamara koe bhe chouty sy chouta masla bhe ho na tou hum Alalh k saamnay baithein k Allah TU meri madad kar mushkil takleef ko dour karny mein phir Allah ous mein hamary leay raah khol dy ga ous takleef ko dour karny mein.
WO hamary dil mein daal dy ga k koe dawaei ly laain koe tona totka kar lain ya k tum tou jao or kisi doctor sy dawaei lo.

Hamary andar hamara dil khud gawahi dy ga or ous k sath sath bahir k jitny bhe zahiri asbaab hein wo khud bakhud raasta khol dain gy koe baap bhai koe aziz rishtydaar ly k doctor k pass ly jaey ga jahan sy hamara masla hal hona ho ga.
Agar hum sachaai sy Allah sy madad maangein tou hamary leay pehli dafa Allah wo taah khol dy ga k jis py ja k hamara masla hal hona ho ga chahy k wo hamari daraz mein pari kisi tablet sy hal hona ho ga kisi dawaei totky sy ho ga. Is leay sub sy oegly Allah sy madad maangty hoay sub sy pehly ous sabab or raasty ki taraf dourna hota hy jo Allah hamary leay khol daita hy.
Is hawaly sy apna jaiza bhe laina hy or khud ko check bhe karna hy k hum kis tarh sy pehly k apny masaail k leay kia sub sy pehly Allah ki taraf bhaagty hein ya hum tab Allah ki taraf bhaagty hein jab hamein zahirii darwazy band hoty nazar aaty hein or phir hum kehty hein k ab tou Allah he madad kary ga.


Ibaadat sirf Roza Namaz nahi hai. Imaam Ghazaali r.a ne apni kitaab me ibadat ki 10 qismen likhi hen.. wo is tarha se hen k
Namaz, Zakaat, Roza, Hajj, Tilawat e Quran pak, Har haalat me Allah ka zikar karna,
Halaal rozi k liye koshish karna,
Parrosi or sathi k haqooq adaa karna,
Logon ko neiki k kaamon ka hukam dena or burry kamon se mana karna or Rasool Allah S.A.W.W ki sunnat ka etbaa karna. Ab dekha jaye to hum to roza namaz ko hi bs kafi samajhtey hen. Ziada kr dia to sath Quran e pak parhna shuru kr dia. Agar dekha jae to hamari zindagi me ibadat ka concept bohat mehdood sa hai. Agar dekha jaye to yahaan jis tarha se ye 10 qismen batai gai hen is me namaz, roza, hajj, zakat, tilawat e quran pak beshak eham hen.. lekin agar dekha jaye to is sab me Touheed qaim ho rahi hai k har haalat me Allah ka zikar kartey rehna.


Ab ye jo hai har wakt me har haalat hamari din bhar ki routine me jese k raat ko sotey huey jagtey se le kar jo jo bhi hamare sath pesh aye us ki har halat me Allah ka zikar karney ka bataya ja raha hai. Hamey khushi aye, hamey dukh hota hai, hamey koi takleef hoti hai, hum khatey hen, pakaatey hen, chaltey phirtey hen, har haalat me dil hamara zikar me rahey Allah k.
Halaal rozi k liye koshish karna to hamare din bhar ki routine me ziada tar yehi hota hai k moashi torr par hum jobs kartey hen.. kisi na kisi havaley se koi na koi.. ziada tar mardon ka b yehi hai or aj kal aurten b yehi k halaal rozi k liye koshish me job kr rhe hen, lekin yahaan par hum ne ye bhi dekhna hai k ye halaal rozzi k liye koshish karna ibaadat hai. Hamari kya halaal rozi k liye hi koshish ho rahi hai is me Kya apni zimadarion ko bakhoobi nibtaaney k liye apna ap pesh kr rhe hen?


Hamari jo b seat us halaal rozi k liye hai to kya hum us par apney faraiz e mansabi jo hen wo puri tarha amaanat dari k sath adaa kar rhe hen? Wahan hamare zaati talluqaat, hamari zaati dostiaan, hamarey rishtey kya wo asar andaaz ho rhe hen? Ya un par hamari seat asar andaaz ho rahi hai? Or ye k rozi ka zariya kya hai? Hum din bhar kis koshish me lagey huey hen?
"Alkaasibo Habeebullah" kaha gya hai.. k Kasb e halaal jo kamata hai wo Allah ka dost hai. To yahaan halaal rozi ki koshish ibaadat hai. Hum ne yahan check krna hai k hamari koshish halal rozi k liye hi hai? Wo koshish ibaadat tab kehlaye gi jab jis jaga par bhi hum hen uski zimadarian behtareen tarhaa adaa karen. Chahey hum kisi jaga officer lagey hen ya kisi k gahr maid k torr par kam kar rhe hen. Har jaga kuch faraaiz e mansabi hote hen us rozi k havaley se.


Phir is k bad parrosi or sathi k haqooq adaa karna.. yahan dekha jaye satthi hamare sath kam karney waley b hotey hen.. parhney waley bhi hotey hen.. kisi bhi havaley se sathi hotey hen.. to kya wahan par hamari zaatiat ati hen? Ya wahan hum farq rakhtey hen?
Parrosi k havaley se dekha jaye to parrosi k to bohat se haqooq hen islaam me. Us havaley se apne ap ko dekhen k kya hum wo haqooq adaa kartey hen? Kya dheyan rakhtey hen k hamara parosi bhooka hai? Beemar hai? Kya uski koi zarurat hai?or hum uski taklef me uski madad karney k liye kitna apna ap pesh kartey hen?


Yahaan b hum ne dekhna hai parossi or sathi k haqooq adaa karna. Sathi k torr par azdvaji talluqat me miaan bivi b ajatey hen sathi..or joint family system me mukhtalif afraad b sathi k torr pe hotey hen..un me saan, nanden, devar, jethaanian or un k bachey is tarha bohat se rishtey dar hote hen jo ikathey rehtey hen..joint family system agar hai to bohat se sathi hotey hen un sab k haqooq adaa karna..yahaan b khud ko check kia ja satha hai.
Phir logon ko neik kam krne ka hukam dena or burai se roka..kya hum yahaan apna ap bacha jatey hen ya haq baat kehtey hen? Or pyaar se or itmenaan se or agley ki bhalai ki khatir hi kehtey hen? Ya haq baat kehty huey is pehloo ko madd e nazar nai rakhtey k hum us ki bhalai k liye hi keh rhe hen? Hum uski kahin par bhi koi kami ya koi chez point out kar k sab k samney keh detey hen? Hum uski self respect ka khayal nai rakhtey. Ya hum sirf uski buraai point out kr dete hen lekin madad nai kartey wahan se nikalmey me agey usko rasta sahi dikhaney me.


To neik kamon ka hukam dena or burey kam se mana karna hum kis had tak is k liye apna ap pesh kr rhe hen? Or kahan kahan kis level par pesh kr rhe hen k zaat se hatt kar apne mohabbaton chahaton khwahishon logon k sath jo wabasta hen un se hat kar hum kitna ye kam kr rhe hen.
Phir Rasool Allah S.A.WW ki sunnat ka ittebaa karna ye b ibaadat hai. Ye b dekha jaye ye hum kitna kar rhe hen? Kis kis jaga par kis tarha se kr rhe hen. Agar yehi dekha jaye to aj kal shadion me khaney ka system dekhen to tables pe khana laga k kharey ho k khaya jata hai..yahan par to sunnat ka bilkul nai khyaal rakha jata. pani b kahrrey ho k piya ja rha hai khana b kharey ho k kha rhe hen.. galion bazaron me parks me jatey hen, hathon me tin liye juices liye huey baten kartey ja rhe hen sath sip liye ja rhe hen. Chaye li coffee li or chaltey phirtey peetey gaye.. ye sab b sunnat ki itteba nahi hai.


Isi tarha se Libaas k havaley se.. soney jagney, uthney bethney, chalney phirney, even k charhaai pe charhne or utarney ki b sunnaten hen. To agar dekhen to pal pal zindagi ka hamey Pyaarey AAQA E DO AALAM S.A.W.W ki sunnaton ki ittebaa karney ka mouqa milta hai. Or sunnat ka ittebaa karna jahan hamare liye is duniaavi zindagi k liye b behtareen hota hai wahin hamari akhirat ki daaimi falaah k liye bhi kamyabi ka zaamin hota hai. Or yahaan par phir ibaadat ka darja bhi rakh leta hai. Allah hum sab ko sahhi tarha se ibaadat karney ki toufeeq ataa farmaey.


Ye jo Hazrat Imaam Ghazaali r.a ne apni kitaab "Arbayeen" me ibaadat ki 10 qismen likhi hen ye bohat achi lagi hen k yahan hum keh rhe hen k hum sirf Tarri ibaadat kartey hen to is havaley se pata to chaley k hum kya kya kuch hum sirf Terey liye kartey hen. Or ye kuch karnye me jese k bataya hai k halaal rozi kamatey huey, parrosi or sathi k haqooq adaa kartey huey, neik kam ka hukam kartey or buraai se mana kartey huey, sunnat ki ittebaa kartey huey kitna hamarey andar khalis ye hota hai k hum sirf Allah ki raza k liye kar rhe hen? Is me hamey kisi se sataaishi kalmaat ya daad nahi chaaiye. Kahin par hum apney zaati talluqaat ko base bana kar nahi kar rhe. Hum kahin par is k badley me duniaavi ajar hasil karna na chahen hum sirf is k badley me Allah ki raza hasil karna chahtey hen.


Jis tarha se ibaadat k barey me dekha hai 10 qismon k havaley se or apna jaiza lene k havale se b dekha hai or hum kyaa krte rahen hen or hamey ab kya karna hai or agye k liye hum kya mansooba bandi kren k darja badarja hamare. Andar tabdeeli ati jae. Agar hum ab nai kr rhe utna khalis ho k agar ab hamara zaviya e nazar wo nai ha in sab chezon ko krne k kiye k hm sirf Allah ki raza or khushi k liye hi kr rhe hen to abi bhi hamare pas abi time hai hum apna zaviya e nazar durust kar k in sab 10 qismon ki ibaadat ko khalis Allah k liye kar saktey hen. To isi liye jo ibaadat k havaley se kaha gya hai to ibaadat me kisi ko shareek na karney k maini bhi ye ho gaye k na kisi ki mohabbat Allah k barabar ho na kisi ka khouf Us k barabar ho na kisi se umeed US ki tarha ki ho, na kisi pe bharosa Allah ki misl ho, Na kosi ki atta'at o khidmat or kaam ko itna zaruri samjhen jitna Allah ki ibaadat ko. Na Allah ki tarha kisi ki nazar or mannat manen kyun k wo us wakt pehle wo zamana tha jis wakt ye surat nazil hui us wakt log mann'ten mantey the or nazren niazen janwaron ki kartey the or dewotaaon ko chrhaavey chrhaatey the.


Isliye bataya gya hai k na hi Allah ki tarha kisi ki nazar or mannat manna hai. Na Allah ki tarha kisi dusrey k samney hum ne mukammal aajizi or inkasaari ka izhaar karen, na wo af'aal kisi dusrey k liye kren jo insaani ajizi or inkasaari ki alaamat hen. Jis me khasoosan Rukoo or Sajda bataya gya hai.
Ab jese k bataya gya hai k na wo af'aal kisi dusrey k liye kren jo insaani ajizi o inkasari ki alaamat hen jese Rukoo or Sajda waghera. To ibaadat me kisi ko shareek na karne k maini bohat sarey wazeh kar k bataye gaye hen k kisi ki mohabbat Allah ki mohabbat k barabar na ho. Na kisi ka khouf Allah k khouf k barabar ho. Yahan hum apna dekh saktey hen hamey kitni mohabbaten hen? Dil kahaan kahaan or kitney attached hen? Us me Allah ki makhlooqat k ilawa duniaavi aarzi or faani chezon me hamare dil kitney phansey huey hen.


Or khouf US k barabar wo b check karen k hamey kya khouf hai. Hamey to ghurbat ka b khouf ajata hai. Hamey beemari ka khouf, mohtaaji ka khouf ajata hai. Hamey mustaqbil k daravey atey hen k agar aisa ho gya to kya ho gya or aise hua tab kya ho ga.
Idher to ibaadat ka batya gya hai k ksii ka khouf b Is k barabar na ho or na kisi se umeed Us ki tarha ho or na kisi par bharosa Allah ki misl ho to hamari umeeden to apne mohalley k jo ek member election jeet'ta hai usi k sath hoti hai. Apne ilaaqey k MPA MNA k sath hum talluqat banatey hen k ye hamare ilaaqey k hen to ye hamare kam aen ge.
Even k hamare apne behan bhaion or maa baap k sath umeeden or bharosey wabasta hote hen k hamey kabi koi mushkil pesh ae gi to ye hamare kam ajaen ge
Hamare apne kisi post pe pohanchey huey rishtadaar ya dost hamare liye bharosey or umeed ka saman bani kharrey hotey hai.
Phir kaha gya k na kisi ki att'at or khidmat lo itna zarurui samjhen jitni Allah ki ibaadat ko.

To dekhen k hum din bhar ki routine me us tarha se ehmiyat dete hen ya hum apni dusrey routine life ki jo bhi zaruriaat kahi jaen ya jo b moamlaat kahey jaen kya hum un ko ehmiayat ziada de jatey hen or hm ibaadat me sirf jese Namaz dekhi jaye ya Tialwat e Quran dekhi jae.. hum isko kitni ehmiat de rhe hen or hamare baki din bhar ki routine me baki jo sarey kam kis qadar ehmiyat rakhtey hen. To agar dekha jae to aise wazeh hota hai k wo to sarey kam intehaai eham lagtey hen or hum bhaag k bech me se namaaz ka time nikaaltey hen or kabi tilawat e Quran e pak ki or kabi na ki k time nai milta barri busy routine ho gai hai.

Or na Allah ki tarha kisi ki nazar or mannat mannen. To is havaley se thora sa ap se share bhi karna tha thori tafseel b hai k "nazar neyaaz" ka matlab hota hai aam urfi torr par jisey moashrey me raaij hai k kisi buzurg k eesaal e sawaab ki gharz se jo khana khilaya jata hai usey nazar ya neyaaz kehtey hen. Jese Hazrat Imaam Hussain r.a ki, Hasrat Imaam Jafar Sadiq r.a ki ya is tarha kaha jata hai k Sheikh Abdul Qadir Jillani r.a ki neyaaz.. to iska basic concept ye hota hai k jo khana khilaya jata hai wo Allah Tala k liye khilaya or pakaya jata hai is me kisi buzurg ki raza hasil karney ka iraada nahi hota.
Kisi buzrug ki bargaah me qurb paney irada nai hota sirf Allah k liye or Allah ki raza k liye wo khana pakaya jata hai khilaaya b sirf Allah ki raza k liye jata hai or iraada ye hota hai k us ka sawaab falaan buzurg tak pohanch jaye.


Ab baaz aukaat aisa b hota hai k khana samney rakhtey hen.. kuch parhtey hen phir wo khana khila dia jata hai. Agar shar'aai lehaaz se dekha jae to bilkul ye jaaiz hai. Khana Allah k liye khilana iski targheeb khud Rasool Kareem S.A.WW ne di hai. Dusra eesal e sawaab iska to khud Rehmat e Alam S.A.W.W ne sahaba karaam ko tasavvur de gya hai. Jese kisi ne pucha k "main un ki taraf se hajj karun to ho jaye ga? To AP S.A.W.W ne farmaya bilkul ho jae ga" aise nafli sadqa k barey me pucha gya k "un ki taraf se kar skatey hen? To farmaya k ho jaye ga."
Or tesra ye k Hazrat Saad r.a. ki walida k liye eesal e sawab ka pucha gya to Huzoor Nabi Akram S.A.W.W ne pani ka farmaaya. To unho ne road k kinaarey hi ek kunwaan khudva dia jis par baqaaida takhti b unho likhva di k "Lee Ummi Saad - yaani Saad ki maa k liye"
Or is ka iraada ye tha k log paani piyen ge or iska sawaab hamari maa tak pohanch jae ga.
Is tarha eesal e sawaab is tarha ka bhi sabit hai.
Is me bhi koi harj nahi hai.


Teesra samney rakh kar Quran pak waghera parha jata or cheez khaney ki samney rakhi jati hai to ye to farz ya waajib nahi hai jese k nazar neyaaz bhi farz ya waajib nahi hai.. karen to acha hai na karen to koi gunaah nahi hai. Or samney rakhna sahi hai ya nahi hai to is me bhi jo phanstey hen log to is k pechey b ek soch hai wo ye hai k Hazoor Nabi Akram S.A.W.W ne khana barhaaney k liye taqreeban jitney moajzaat zaahir farmaye Allah k hukam se us me tareeqa e kaar ye rakha k khaana samney rakha or sahaba karaam r.a kehtey hen k phir jo Allah ne chaaha Nabi Pak S.A.WW. ne parha or phir farmaya khao to is khaney me barkat ho gai.